Paul
Goble
Staunton, June 5 – In a detailed and
heavily footnoted 11,000-word article on how Soviet intellectuals approached
the past during the perestroika period, Irina Chechel, editor in chief of the Liberal
Mission Foundation says that most of them sought a single master narrative to
replace the Soviet one rather than allow for a multiplicity of stories about
the past.
Not only did that represent in many
ways a continuation of the Soviet approach of allowing for only one narrative, the
editor says; but it had the effect of opening the way for the return of that
earlier approach if the new one failed in any way to work out. Indeed, that is
what has happened (liberal.ru/excurses/7572).
During perestroika, Chechel says,
many Russian intellectuals were devoted to the proposition that “forgetting the
past will lead to its repetition.” But if one reflects upon that, she
continues, it becomes obvious that what one is talking about is “not the entire
past” but “the absolute evil of the past.”
That attitude, she argues, set the
stage for “the formation of a political order based on the absence of the slightest
compromise with the past – with its ‘indelible’ evil, and thus represented the
break not just with the evil but with everything else, leaving people without
the moorings they need to function. Not surprisingly, some have turned back to
that earlier past.
In the works of many
perestroika-period writers, “the concept of
‘overcoming the past’ was devoted not so much to the more ‘healthy’ and ‘normal’
personal history within the social history … but to become an imperative of ‘freedom
from the past,’” thus creating an unsustainable situation that was almost guaranteed
to fail.
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