Paul
Goble
Staunton, August 21 – Mufti
Abu-Bekir Shabanovich, the head of the Muslim Religious Union of Belarus, has
called on both the Belarusian government and the Belarusian opposition to show
restraint lest the clashes between the two escalate and innocent people
continue to suffer (islamsng.com/blr/news/15993).
Because the indigenous Muslim
population numbers only about a thousand and Muslim immigrant workers from
Central Asia and the Caucasus less than 10,000 in total, Shabanevich’s words
have largely been ignored in coverage of the position of religious communities
in Belarus in the course of the protests there.
While that is understandable, it is
likely a mistake because of the ties the indigenous Muslim community of Belarus
has with the larger Muslim communities in neighboring Lithuania and
Poland. All three groups are descendants
of a common ancestor, the Litevtsy, Lithuanian-Polish Muslims who have been in
this region for more than 600 years.
There are an estimated 8,000
indigenous Muslims in Poland and perhaps half that number in Lithuania, but
both groups have become increasingly active in recent years and has good
contacts with their co-religionists in Belarus. Indeed, they often serve as a
conduit for news and ideas between the Belarusian Muslims and the broader umma.
That alone makes this community more
important than its numbers might suggest, but there is another factor as well.
Belarusian Muslims have played a role far greater than their share of the
population in opposition groups and thus what the mufti says matters to those
who do in particular (belaruspartisan.org/politic/381639/).
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