Paul Goble
Staunton, Oct. 7 – It remains an
article of faith in the Kremlin and is widely accepted by many analysts in the
West that assimilation in Putin’s Russia proceeds in only one direction, that non-Russians
lose their languages and cultures and become Russianized while ethnic Russians
never give up Russia or assimilate to non-Russian nations.
But there are exceptions both inside
the Russian Federation when Russians find themselves surrounded by or
intermarry with representatives of non-Russian nations or when Russians move
abroad and intermarry with representatives of other nations. At present, Moscow
has good reason to worry about both possibilities.
A year ago, the NeMoskva
portal called attention to ethnic Russians whose ancestors moved to rural
portions of Sakha (Yakutia) long ago, who are surrounded by ethnic Sakha, and
who now know the language of the titular nationality better than they do
Russian, the language their ancestors spoke when they first arrived (nemoskva.net/2024/04/18/russkie-yakuty/).
The number of such people is
relatively small and might be dismissed as anecdotal; but their existence is
important for three reasons: First, it shows that ethnic Russians are not
exempt from the rules that govern the behavior of other ethnic communities who
find themselves in an overwhelmingly different ethnic and linguistic milieu.
Second, the existence of such people
helps to explain the passion with which many in the Moscow government pursue
policies of Russification, a passion driven not only by a desire to spread the
Russian nationality to others but also and by fears that Russian identity could
be challenged if non-Russians grow in number and retain their languages.
And third, “the ethnic Russian
Yakuts” as NeMoskva translates “Sakhalar” should remind the non-Russians
of the power of their own ethnicity and language when these are maintained, a
power sufficiently great to overwhelm “the Great Russian nation” that the
Kremlin and its propagandists typically insist upon without the kind of
pushback some might expect.
As the share of non-Russians in the population
rises as a result of higher birthrates among non-Russians than among ethnic
Russians and the influx of non-Russian migrants, the possibility that Russians
will be assimilated by others is thereby increasing – and not surprisingly
alarming the Putin regime and many Russian nationalists (jamestown.org/program/non-russians-increasing-their-share-of-russias-population/).
Indeed, because such assimilation
challenges one of Putin’s core beliefs, its appearance and spread helps to
explain some of the passion of his push for assimilation in the opposite direction,
a push intended to prevent the Russian nation from dying the way his actions
are leading to the demise of other nations (windowoneurasia2.blogspot.com/2024/03/putin-has-long-believed-ethnic-russians.html).
But it is the other case of the assimilation
of Russians by others that is alarming
ever more Russian politicians. Chinese men, who outnumber Chinese women
because of Beijing’s former one-child policy, have long looked abroad to find
wives; and among the places they have done so is the Russian Federation (windowoneurasia2.blogspot.com/2025/02/50000-russians-have-moved-to-china-some.html).
Some Russian politicians, including
Svetlana Zhurova, the first deputy chairman of the Duma’s international affairs
committee, are convinced that the number of such marriages and the possible
loss of Russians to China by assimilation will skyrocket as a result of more
travel by Chinese to Russia and more Russians to Chinese (versia.ru/kitajcy-vyvozyat-nevest-iz-rossii).
According to the Russian Academy of
Sciences, as many as half a million Russians now live in China, including many women
from Russia who have married Chinese men (www.ng.ru/economics/2025-01-30/1_9182_china.html).
That at least some of these women will assimilate and be lost to the Russian
nation is a very real concern in Moscow.