Paul Goble
Staunton,
September 14 – The enormous linguistic diversity of Daghestan means that young
people increasingly are using Russian rather than their native languages, thus
threatening the population with Russianization and Russification, trends that
some experts believe could be slowed or stopped if Makhachkala were to promote the
survival of only three local languages.
An increasing number of Daghestanis are
calling for “the unification of dozens of mountain languages into a single or
two or three languages, as has happened with other peoples of the world,”
Rizvan Radzhabov says. “Otherwise the
languages of Daghestan will not survive” (onkavkaz.com/news/239-v-dagestane-dolzhno-ostatsja-tolko-3-jazyka.html).
That
process won’t be easy even if there is agreement, the journalist says, but
unless it is begun, the fate of many of the existing languages is not going to
be a happy one – and the problems of that North Caucasus republic are likely to
increase rather than decrease in the coming decades.
Radzhabov
points out that “the coming of Soviet power to the Caucasus” had a negative
impact on the national languages of the region: “forced Latinization and the
succeeding transition to Cyrillic script led to the erosion of the position of
mountaineer languages and the loss of specific cultural and social
characteristics.”
The
loss of the Arab script which had been used for 1500 years undermined not only
the languages but the cultures of the peoples. Now, the mass culture of today
is having an analogous effect and leading to “the loss of former social norms
of behavior” and a lack of “spirituality” among the Daghestanis.
That
makes the native languages of the peoples critically important, Radzhabov says,
but they will not be saved in competition with Russian if Makhachkala simply
calls for their preservation and does not provide real reasons for maintaining
them.
Consequently,
some Daghestani experts are suggesting that the best way forward is to unify
the 50 indigenous languages into several large groups and try to save
those. Among those is Alina Manafova who
has called for making Avar the single language of the republic (onkavkaz.com/news/39-edinym-jazykom-dagestana-stanet-avarskii.html).
She argues that Daghestan’s
enormous linguistic diversity has prevented it from becoming “a single people
speaking a single language.” Had there been just one language there, Daghestan
in her view might have been able to “establish one of the most powerful states
in the region,” possibly with an influence greater than Armenia or Georgia.
Manafova concedes that today, were a
single language to be adopted, that would lead to the more rapid disappearance
of the languages spoken by relatively few people and could even lead to the
more radical Russianization and Russification of the republic’s population.
Consequently, any change would be controversial.
At the same time, she says that in
contrast to Chechnya where the single national language is modernizing and
dominating ever more spheres of life, many of the languages of Daghestan are
degrading and losing much of the lexical fund they need to express ideas about
modern technology.
Other Daghestani writers have called
for making Kumyk or Avar the dominant language and still a third group is
pushing for the idea of creating a new mountaineer language by combining
elements of some of the languages spoken by smaller groups in the republic’s
population.
Radzhabov quotes Daghestani writer
Ziyatuudin Aydamirov to the effect that making these choices is not about which
language is good or bad but rather about “the life or death of our people. We
will be able to survive only with our native languages” and our “national
self-consciousness” (mkala.mk.ru/articles/2015/04/10/esli-nam-suzhdeno-vyzhit.html).
Given that it is
impossible to make all 50 indigenous languages state languages, Aydamirov
continues, it would be good to have just one, “an official all-mountaineer
language.” And to get there, he argues,
scholars should unite all the mountaineer languages into two groups of related
tongues, the South Daghestani language and the Middle Daghestani language.
The first would unite Lezgin, Tabasaran,
Agul, Tutul and Tsakhur; the second would unite Dargin, Lak, Avar and the
Ando-Tses languages. Kumyk, Aydamirov suggests, could serve as the third.
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