Paul
Goble
Staunton, April 6 – The Russian
Orthodox Church’s promotion of patriotic youth groups has met its match in
analogous groups that have been organized by neo-pagan organizations. Both
groups are militarized and armed, and increasingly, Vladislav Maltsev says, these
“’warriors of God’ are dividing up Moscow.”
In an article in today’s “NG-Religii,”
Maltsev, who serves as an observer for that publication, argues that “under the
conditions of the atomization of Russian society, such groups, which unite
under brutal slogans dozens and hundreds of people in the future may acquire
even more influence than now” (ng.ru/ng_religii/2016-04-06/4_warriors.html).
These groups, Maltsev says, often
are on opposite sides of plans by the Russian Orthodox Church to build new
churches and other religious structures in Moscow, with the church hierarchy
backing the new buildings and the local population often very much opposed.
Each side now has what one might call a “militant” wing.
The Orthodox Church has organized
patriotic and quasi-military groups, often masked and sometimes armed, which it
can deploy against its opponents. Now, the situation is complicated by the fact
that neo-pagan groups have organized similar groups who can contest the church
groups’ efforts.
That can lead to clashes of various
kinds and even more seriously, Maltsev says, to a dividing up of the city
between areas controlled by the church and its loyalists and the pagans and
theirs, a division that the nominal authorities in the city seem either
unwilling or unable to overcome.
The “NG-Religii” commentator points
out that the Orthodox and neo-pagan groups not only are arrayed against each
other over the issue of the construction of more Orthodox churches in the
Russian capital but have gained support in each case from officials in the
security agencies and among Russian nationalist extremist parties.
According to one pro-Orthodox
writer, “we have achieved a mini-city, a city within a city … with its own
mini-army” that is in a position to defend Orthodoxy against the
neo-pagans. But Maltsev suggests that
elsewhere, the neo-pagans have achieved the same time only on the opposite
side.
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