Paul Goble
Staunton,
November 25 – Vladimir Putin’s invocation of traditional institutions as a
slogan has led many to conclude that these can be the foundation stones in an
effort to construct a new totalitarian system, but Dimitry Savvin argues that such
institutions are “the only reliable barrier on the path toward
totalitarianism.”
Taking
his point of departure Friedrich von Hayek’s observation that only those who
could remember the period before World War I, know what real liberalism looks
like, Savvin, the editor of the Riga-based conservative Russian Harbin portal
says that is because before that war, traditional society remained strong in Europe
(harbin.lv/traditsiya-protiv-totalitarizma).
Its
presence allowed liberalism, the émigré Russian scholar continues, “at the
basis of which lies the idea of personal freedom as the highest value,” to
flourish in the years before the first war because it was and in fact remains “organically
connected with traditional society and its institutions.”
According
to Savvin, “practically the only function of the state in traditional society
is the defense against foreign enemies.” Family, religion and local communities
regulate everything else. They are both mutually reinforcing and provide a kind
of mobility for those uncomfortable in one to move to another.
Those revolutions, like the American, that left the
basics of traditional society alone, have done far better than those like the
French who attacked tradition in the name of enlightenment. But as the economies grew, the role of the
state did as well; and the state moved into ever more parts of life, “beginning
with goods and ending with thoughts and the marriage bed.”
The
expansion of the state, Savvin says, opened the way to totalitarianism to the
extent that it moved to destroy the institutions of civil society and replace
them with bureaucratic control. The more
the state pushed in that direction, the greater the danger became. “Civil
society” by itself won’t stop that process.
Regardless
of what the state calls itself, it “will get involved in the economy, in the
education of children, in the formation of worldviews and in general in everything.
Competition and alternatives will no longer exist; accounting and control will
take their place. This is totalitarianism and the logic of socialism, any
socialism, leads in that direction.”
That’s
why von Hayek was right, the Russian conservative writes. Before 1914, Europe
still retained strong traditional social institutions which could stand up to the
state. Now, it has fewer of them; and the state is stronger than ever before –
and liberties have been destroyed as a result.
And
that leads to the conclusion, Savvin says, that “the single reliable defense
from totalitarianism and a real guarantee of liberal values in our era are the
institutions of traditional society, a strong family, a religious community,
and local organization.” If they don’t exist, then “the government will
automatically fill all gaps” – and it will be “impossible” to oppose it.
For
Russians in particular, recognition of this reality is especially important, the
commentator says because it provides the basis for “a political union of
right-conservative and genuinely liberal forces. Paradoxically,” Savvin concludes,
“today we very much need one another.”
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