Paul Goble
Staunton,
December 25 – The Russian Orthodox Church has been caesaro-papist for
centuries, but plans for a new Orthodox cathedral for the Russian military epitomize
the dangerous fusion not only of church and state but of religious and military
ideas to the fundamental detriment of the former.
The
new church will not only be khaki colored to match the uniforms of the military
but will have cupolas shaped to suggest missiles, all but one of its side
chapels devoted not to religion but to military campaigns and entry stairs
formed from melted down military trophies from World War II (ahilla.ru/stupeni-glavnogo-voennogo-hrama-rf-sobirayutsya-otlit-iz-trofejnoj-tehniki-vermahta/, interfax-religion.ru/?act=news&div=71655
and znak.com/2018-12-24/trofeynuyu_tehniku_tretego_reyha_pereplavyat_na_stupeni_glavnogo_hrama_vooruzhennyh_sil_rf).
The church will include as well
training centers for military chaplains, and consequently, many Russians may
see these arrangements as entirely natural. Patriarch Kirill clearly does: he
has given his blessing to this construction project. But such an interpenetration
of religion and militarism comes at a cost at least to the faith.
Many of the most fundamental
propositions of Christianity stand in open opposition to military actions; and
by acting as if this is not the case, those behind this cathedral will
simultaneously deracinate their own faith and drive those committed to
religious values away from the ROC MP.
Indeed, the construction of this
church which the Moscow Patriarchate views as a great victory may prove to be a
Pyrrhic one, reinforcing the view of many that its hierarchy at least is little
more than a branch of the ideological department of the Putin regime, one that
has little or nothing to do with what the Founder of the faith had in
mind.
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