Paul
Goble
Staunton, March 19 – Lev Shcheglov,
a sexologist who is rapidly assuming a role as a social commentator like the
one Igor Kon occupied at the end of Soviet times, that the scales are falling
from the eyes of Russians and that they now can see that “Russian officials consider
themselves to be gods while they view the rest of the population as little more
than bugs.”
In an interview with the Znak news agency, he says that it is
wrong to use the term “elite” to describe the situation at the top of the
Russian pyramid. They may be the rulers
of Russia, but they are in no way a genuine elite of the most talented people (nak.com/2019-03-18/seksolog_lev_cheglov_o_psihiatricheskom_portrete_elity_i_naroda_rossii).
The several dozen people at the very
top are “completely unconcerned about the future of the country. They are
typically short timers. They have an
insane amount of money, and each has property abroad.” As a result, they have no reason to think about
the best interests of the Russian people or its future.
Such people, Shcheglov says, are
concerned about only two things: keeping their power and then monetarizing it.
When the economy was expanding, they sought to get more money; now that it isn’t,
he suggests, they simply engage in intrigues intended to get money from others
who have it and put it in their own pockets.
The whole system is based on
negative selection with “unprofessionalism the most important characteristic
for an official [because] it allows him to fit into the structure of power.”
There are more bureaucrats than ever before, and their incomes have risen, at
the expense of the people.
Because of this, “any individual who
is attached to the powers that be feels himself to be special,” and “beginning from
the very lowest level … these officials consider themselves to be divinities
and to view ordinary people as microbes.”
Such an attitude is so widespread as to be openly acknowledged.
Under the current system, the fewer
commitments an individual has to honor, conscience, reputation and so on, “the
greater will be his chances for career success.” And as a result, those who
steal something from a store will be punished as shoplifters but those who
steal from the country will be rewarded.
While it is true that this reflects
the principle that “existence defines consciousness,” he says, in this case “consciousness
in passing form one generation to another has gradually formed a reverse influence:
consciousness is beginning to define existence,” Shcheglov argues.
“Beginning with the Horde and the
victory of Muscovy over democratic Novgorod the Great, cruelty, justice, servility,
and lies have been passed down by inheritance.” Modern Russian history,
especially in Soviet times, has only exacerbated this process, the sexologist
and social commentator says.
Muscovy’s victory over Novgorod thus
froze the development of society and kept it at the patriarchal level. And that quality continues to dominate
Russians. Some younger Russians were detached from this during the 1990s, but
at the same time, Shcheglov says, some older Russians held on to it all the
tighter in the face of change.
If
Russians are to avoid seeking yet another “’father of the nation’” after Putin
passes from the scene, the social analyst says, there will need to be very deep
transformations “as in the time of perestroika; and they will have to be kept
up rather than undermined by a declining standard of living, the growth of banditry
and a declining interest in freedom.
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