Paul
Goble
Staunton, May 27 – A major political
crisis in Russia is “inevitable,” Valery Solovey says, not because of the
economic crisis but because of “a qualitative change in the mass consciousness”
of Russians who once again have come to believe that radical changes are no
longer precluded and that if they are so inclined they can achieve what they
couldn’t before.
It may be, the MGIMO scholar says,
that only one percent of the population will in fact take advantage of these
possibilities; but as in 1989, that will be enough once the overwhelming
majority has gone from acceptance to anger about what the powers that be are
doing (etoonda.livejournal.com/2665087.html).
The symptoms of this looming crisis,
Solovey says, are five: “a qualitative change in mass consciousness,” “the
destruction of propaganda” as an effective tool, “the crisis in the personal
leadership of Putin,” “the crisis in administration at all levels and in all
sectors,” and “the attempt to organize a transition in this turbulent
situation.”
The MGIMO scholar points out that he
“did not say a word about the economy.” Its figures aren’t important; what is
is how people view them. And in that regard there has been a significant change:
people have lost hope for themselves and their children, and they are angry
because they see no good future.
Some are emigrating, some are
adapting as best they can, and some are now ready to protest via the ballot box
or by means of more radical steps. The number
choosing the last has increased radically over the last year, Solovey says.
“On the eve of the presidential
elections, the main emotion regarding Putin was tiredness: People said: ‘we
will vote for him, of course, but in the hope that this is the last time.”
Those hopes were based on the expectation that Putin would try to restore the
social contract he had had with the people.
But instead of doing so, Putin
reappointed Medvedev showing he wasn’t going to take any steps in that
direction and then backed the pension reform that he had pledged never to agree
to. That was too much, Solovey says; and something snapped for a large number
of Russians. They got angry and their
anger began to grow over into aggression.
Just as in 1989 and 1990, Russians
would vote for anybody as long as he wasn’t a communist, so now they will vote for
anybody as long as he isn’t a member of the party of power, United Russia. And again as 30 years ago, when that wasn’t
enough, they have become increasingly willing to protest in the streets.
But even that is not enough by
itself to produce a political crisis, he says. What is necessary is the sense
that the situation in which they find themselves is neither inevitable nor
permanent. And that sense is growing as well, perhaps even more among those
close to Putin than in the population as a whole.
The bureaucracy has viewed Putin as
the man who controls the population so that they can get on with their
thievery. But now there is evidence that he no longer controls the people as he
did. His real support is “about 30 percent,” Solovey says; and “this is already
insufficient to control society as a whole.” Consequently, they are considering
their options anew.
Putin has made the situation worse in
the regions by dispatching technocrats to serve as governors when what is
needed are people with political skills who can interact with the population.
The technocrats can’t or at least fear to, and the consequences are a decline
in the quality of governance that ever more people can see.
The Kremlin might have been able to
forestall these problems had it developed a propaganda machine capable of
talking about Russia. But Moscow television talks far more about foreign
countries than it does about its own – and consequently, people are making up
their own minds, having turned to friends and the Internet, in ways the Kremlin
doesn’t like.
The Kremlin’s response, naturally,
is to try to take control of the Internet. And technically, it may soon be able
to do so. But almost certainly it will be playing catchup and come on the scene
in this regard far too late, especially given that the transition at the top
will be taking place all too publicly.
Transitions are dangerous because
they inevitably destroy the sense that tomorrow will be like today. They open
the possibility that things can change and change radically and lead people to
think that they can make their own future unlike earlier. Perhaps the number
who will do so will be quite small, but Solovey argues, it will almost
certainly be enough.
Revolutions, their apologists
notwithstanding, aren’t made by majorities; they are made by ambitious
minorities “who suddenly understand that they have a chance to do now what they
could not do earlier. Remember this,” Solovey says. “Before you is opening a
chance” – and it may be the only one in a generation.
“The future is no longer pre-ordained”
in Russia, he concludes, “It has begun to change.” Consequently, he suggests,
ever more Russian will think about the future as something different – and that
is how revolutions begin.
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