Paul
Goble
Staunton, May 25 – Avraam Shmulyevich,
an Israeli specialist on the Caucasus, says that the West clearly prefers a
North Caucasus under Russian control than one that is dominated by Islamist
groups, the only current alternative on offer to Moscow’s continuing dominance of
the region.
Shmulyevich is undoubtedly correct in his
assessment and his warning that the peoples of the region should not expect Western
support for any moves toward independence unless and until they come up with a
secular program (rusmonitor.com/avraam-shmulevich-islamskomu-kavkazu-zapad-predpochtet-rossijjskijj-kavkaz.html).
Clearly, as he says in a Youtube interview summarized by Russian Monitor, “Islam is one of the factors
blocking the acquisition of independence of the Caucasus. Above all, because the
idea of an Islamic Caucasus will never receive support from the West which will
prefer the status quo, a North
Caucasus kept within the borders of Russia and controlled by Moscow.”
But in making that argument, Shmulyevich
blames the peoples of the region for choosing the Islamic option rather than
recognizing that many of them did so not because it was their first choice but rather
because, after the West rejected them, the Muslim world was the only place
prepared to support their aspirations in the 1990s.
Chechnya’s Dzhokhar Dudayev advanced a secular
program of state independence based to the surprise of no one who knew him on
his experience as a Soviet commander of the Tartu garrison in Estonia. A major
general in the Soviet air force who was a hero in the Soviet invasion of
Afghanistan, he was in no way an Islamist.
But his appeals to the West for support
received only expressions of concern and not the open backing he hoped for; and
over time, he and even more his successors turned to the Muslim world which was
prepared to support their aspirations. That set the stage for the Islamic approach
in his republic.
Indeed, and this is often ignored by
Western experts, Ramzan Kadyrov is far more Islamist than Dudayev ever was. But
Kadyrov as Russia’s agent in place is acceptable to the West while Dudayev wasn’t
– and now is blamed for what he never was. Consequently, those who today say “better
Kadyrov than ISIS,” as Shmulyevich puts it, are engaged in revisionism.
This issue might be of only historical
interest if it were not for one thing: Moscow can see that the West makes this
kind of calculation and thus has a vested interest in promoting the notion that
Islamism is the only alternative to Russian power in the region. As long as
that is accepted, the West will remain on Russia’s side.
In fact, there are many movements in the
North Caucasus where Islam is far from being the moving force. In Ingushetia,
for example, the protests are informed far more by secular nationalist concerns
about protecting territory and human rights than by Islam; but Moscow suggests
otherwise and many in the West go along.
Similar points could be made about the
Circassian national movement and even Chechens. Many in emigration oppose him
not from Islamist perspectives but from secular ones. Unfortunately, many are
not interested in recognizing that or supporting those who are still pursuing,
despite all the odds, a modernist approach.
In another part of his interview,
Shmulyevich makes an additional point which is important to keep in mind. He
says that if Putin avoids another foreign adventure, the current Russian empire
could remain in place for some time. But eventually, that empire like all empires
will die because the colonies will cost the center more than they benefit it.
Once Russia does withdraw, he continues,
many vectors are possible from a war of all against all to cooperation and
progress. It is important to recognize
that the latter course is possible, instead of assuming as Moscow wants the
West to that it is the only thing standing between stability and Islamist
disaster.
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