Paul
Goble
Staunton, January 21 – The Russian
media have done everything they can to “normalize” the recent outbursts of
violence in Russian Federation schools, linking them to the Internet, to the
Columbine attack in the US, and to alienation among many young people, the
media acknowledge, who now sense that they and their country have no future.
All of those factors undoubtedly
have played a role, but there is another one that not only deserves to be
mentioned but highlighted: the extent to which at least some of those involved
were animated by xenophobic attitudes toward non-Russians and have identified
with otherwise forgotten Russian fascist leaders from the 1930s.
Immediately after the attack, an
acquaintance of the pupil in Buryatia told the media that the perpetrator “often
joked about the Buryats, even in their presence and di not conceal his racism,”
although before Friday, “he rarely engaged in physical aggression” toward them
(lenta.ru/articles/2018/01/19/school_5/).
The acquaintance
also acknowledged that the student involved was affected by the AUE, a youth “subculture
that romanticized the criminal world” that is widespread throughout “Eastern
Siberia.” The school where the attack
occurred, he said, was “relatively good” in that respect. “There are worse.”
Now, the Meduza news agency reports
that just before the violence, the attacker changed his screen name to a more
Russian-sounding name and that one of his friends changed his to Konstantin
Rodzayevsky, the leader of the All-Russian Fascist Party in Harbin who was
executed on his return to the USSR in 1946 (meduza.io/news/2018/01/19/buryatskiy-shkolnik-pered-napadeniem-smenil-nik-v-sotssetyah-ego-znakomyy-vzyal-sebe-imya-lidera-partii-russkih-fashistov).
Rodzayevsky is
hardly a household name in Russia, and it is likely that the pupil in question picked
up what he knew about him from the article on him in the Russian edition of
Wikipedia (ru.wikipedia.org/wiki/Родзаевский,_Константин_Владимирович),
although there are other works to which he might have turned.
Among the most
comprehensive is Petr Balakshin’s Final v
Kitaye (“The End Time in China” in Russian, San Francisco, 1959) that was republished
in Moscow in 2013. For English readers, the definitive text is John J. Stephan’s
The Russian Fascists: Tragedy and Farce
in Exile, 1925-1945 (New York, 1978).
Other fellow
students of the pupil who attacked his classmates with an axe have confirmed
that the individual involved as “inclined to Nazism (kp.ru/daily/26783/3817272/)
and that he was always speaking ill of ethnic and other minorities he said he
despised (rbc.ru/society/19/01/2018/5a61c5db9a794782c99b3c43).
On the one hand, picking as a screen
name that of a Nazi sympathizer may be nothing more than the effort of an
alienated individual to identify with a group that he believes is the most
despised by the society around him. But
on the other, and even if that is the case, this situation is worrisome because
it suggests such information is now widespread in Russia.
Combatting it may not be easy;
failing to combat it will likely lead others who share the views of the attacker
to repeat his crime, further exacerbating inter-ethnic tensions between ethnic
Russians and non-Russians inside the country and thus creating an ever more
fertile ground for the growth of such viciousness.
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