Paul
Goble
Staunton, January 22 – Bishop Yevtikhiy,
the former vicar of the Moscow Patriarchate’s Moscow eparchate and now the
pastor of the Orthodox cathedral in Ishim has called on Russian Orthodox
Believes “to in no case vote for Putin on March 18,” calling the Kremlin leader
“a dark cloud” and even “anti-Christian” figure.
Other Orthodox priests have made
similar appeals, Aleksandr Soldatov writes in Novaya gazeta today “but
not of the serving hierarchs of the Moscow Patriarch.” Patriarch Kirill in fact
has limited himself to calling on Russian to vote but not saying how they
should cast their ballots (novayagazeta.ru/articles/2018/01/22/75230-pomazannik-okazalsya-antihristom).
In a recent post
on his VKontakte page, the bishop said that “if you consider that there is
light within you … then voting for the dark” is totally unacceptable. By his remarks about the similarity between
communism and Christianity, Yevtikhiy added, Putin had shown himself to be not
of the light but of the dark.
As Soldatov observes, “it is no
secret that in Putin’s ideas about Orthodoxy there is a great deal which is
incompatible with Orthodox Christianity, but the official Russian Orthodox church
which has agreed to play the role of the ideological department of the regime and
the patriarch’s business project has encouraged the synthesis of the cross and
the five-pointed star.”
Many Orthodox faithful and even some
deacons and priests like Andrey Kurayev have complained about this. Indeed,
Deacon Kurayev has posted a screenshot of the bishop’s declaration on his own web
page lest Yevtikhy be forced to take it down or even recant in the coming days.
According to Soldatov, the bishop’s
biography may explain why he is showing such independent mindedness. As a priest
in the 1980s, he got into trouble with his own church bosses. Later, he joined
with the new congregations of the Russian Orthodox Church Abroad which opened
parishes in Russia.
Then, however, he got into
difficulties with them and played a major role in promoting “’the reunification’
of the two churches, after which time he retired from his Moscow post and received
“the sinecure” in his own home town of Ishim.
By breaking with the official line in this way, however, Yevtikhiy may
make it easier for other Russians to do the same.
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