Paul
Goble
Staunton, April 16 – Despite the
Moscow Patriarchate’s call for churches to remain closed over Easter because of
the pandemic, the churches in roughly half of the country’s federal subjects
will be open in deference to the passionate opposition of the clergy and
faithful to closing churches on this high holy day.
According to the RBK news agency
which conducted a survey of all 85 federal subjects (including the two in
Russian-occupied Crimea), Orthodox churches in 43 of them will be open and
conduct services this Sunday while those in 42 others will be shuttered with
believers urged to celebrate at home (rbc.ru/politics/16/04/2020/5e9715289a79475afe6558ea).
This is the direct result of
Vladimir Putin’s decision to allow regional governments to decide on reactions
to the coronavirus, a decision that undercut the Moscow Patriarchate which had
agreed with the Kremlin leader’s view that churches should be shuttered during
the pandemic and opened the way to this division.
Legally, Aleksandr Verkhovsky of the
SOVA human rights center says, churches like any other NGO “must fulfill the
legal demands of governors.” The problem arises when church leaders and
congregations believe that orders to close churches are both illegal and
unconstitutional.
Vladimir Legoyda, head of the
Patriarchate’s department for church, society and media relations, says that
his office has “everywhere proposed that the bishoprics be guided by the local
situation and enter into close dialogue with the local authorities, following
the advice of medical experts.”
Some bishoprics have refused, citing
their conviction that suspending religious services is a violation of the
constitutional rights of Russians. Among the ones that have taken the hardest
line in that regard is the bishopric of Petrozavodsk and Karelia. The Chelyabinsk clergy initially took that
line but was talked out of it when officials offered to televise services.
The civil authorities in the regions
“clearly do not want to spoil relations with believers and take on themselves responsibility
for ‘closing’ churches’ if there are no critical indications of infection on
their territories,” RBC reports; but they also don’t want to risk the
spread of infections especially among elderly parishioners if they don’t try to
restrict attendance.
And consequently, both civil powers
and church leaders have adopted a variety of strategems. Few of either really
want to close churches and no one wants to be in the position of blocking those
who want to attend from doing so, let alone using police power to keep them
from attending.
Both
officials and church leaders would like to see “an ideal situation” in which
the church leaders would call on parishioners not to attend rather than
ordering the churches shut down. But if that doesn’t work, neither side is
ready to take more radical steps, especially outside of major centers of
infection.
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