Paul
Goble
Staunton, June 9 – For almost 500
years, Russians have routinely blamed the Mongol yoke for keeping their country
from developing; but in fact, Anatoly Olovintsov says, that rule had
overwhelmingly positive consequences because it prevented Russia from being “swallowed
up” by Europe and thus losing its distinctive culture.
Olovintsov, a Russian scholar who
specialized on Chingiz Khan and is a follower of the ideas of Eurasian thinks
like the late Lev Gumilyev says that no one can deny that the Mongol conquest
was destructive of many Russian lives but that everyone must admit that it played
a key and overwhelmingly positive role in Russian history (centrasia.org/newsA.php?st=1591711500).
As Gumilyev pointed out, Olovintsov
says, among those who fought alongside Aleksandr Nevsky against the Teutonic
knights and papal forces were Kazakhs who came from the horde. They thus “defended
Rus from an advance from the West, and specifically from Lithuania, as a
shepherd preserves his flock from wolves.”
In a 4300-word essay on the contributions
of the Mongol yoke to Russia, Olovintsov devotes particular attention to G.V.
Vernadsky’s 1925 essay, “The Two Triumphs of Aleksandr Nevsky.” The Russian
Eurasian argued that “the main danger for Orthodoxy and the uniqueness of
Russian culture came from the Wests and not from the East, from Latinism and
not from Mongolism.”
“Mongolism brought slavery to the
body,” Vernadsky said, “but not to the spirit. Latinism in contrast threatened
to deform the spirit itself.”
For this reason, Olovintsov says,
another Eurasian, Petr Savitsky, was right when he argued that “without the
Tatar influence, there wouldn’t be a Russia;” and Gumilev was correct when he
said that “thanks to the Tatars, statehood was established in Russia.” Had they
not played that role, Russia would have never been allowed by the West to
arise.
And he cites with approval the
conclusion of Valery Zakharov, a present-day Russian scholar, who argues that
Russia was not a defensive shield for Europe against the Mongols but rather “the
Mongol ulus saved the young Rus from being swallowed up by Europe” and losing
its distinctive nature.
The Mongols protected Orthodoxy more
than the Soviets did, Olovintsov says; and they played a role in defending
other Russian institutions as well. He points
out that the first use of the term “Tatar yoke” was not even by a Russian: it
was by a Polish official, whose words were then picked up in Europe before
coming to Russia.
“It turns out,” the writer says, “that
the Russian princes did not know that they were under ‘the Tatar yoke’” at the time
of the Mongol advance and rule. Instead, they became allies and the Mongols
allowed the Russians to retain their culture and religion. Blaming them for Russia’s problems now is
absurd. Many intervening rulers are responsible, he concludes.
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