Paul
Goble
Staunton, July 31 – Facing a
situation in which there is growing popular discontent and increasing
disfunction in institutions, Vladimir Putin has tried to save the situation by
pushing through amendments to the constitution. But just as constitutional
arrangements didn’t save the USSR, they won’t, at least by themselves, save
Russia, Grigory Vanin says.
The problem is deeper, the Nakanune
commentator says; and it is shared by both those who support Putin and those
who oppose him. Both believe the system can work only if the man at the top has
so much power that he can override any rules and regulations of those below him
(nakanune.ru/articles/116249/).
Putin’s supporters believe he is such a
man; his opponents are convinced that he is the wrong man and that if he is
replaced by the right one, everything will work out. But that attitude, one
with deep historical roots in Russia is why Viktor Chernomyrdin’s quip that “we
wanted something better but it turned out like always.”
What Russia needs but does not now have is
a widespread recognition that the country must develop institutions that
function according to transparent rules regardless of who is in charge. Unless the
country achieves that, Vanin continues, no amount of constitutional tinkering
is going to change things for the better.
The fact that the country has long been an
empire only exacerbates this problem. It imposes a burden on each leader often
beyond his capacity to cope with adequately and prevents the development of
skilled opponents who could do any better.
Empires and emperors are “not eternal for objective reasons,” and mistakes
by the center lead to catastrophe for all of Russia.
The post-Soviet Russian system, Vanin
argues, has further made the situation worse by linking money and power at the
top even as it has made the systemic parties “clones of the late CPSU in
structure and methods.” But they are not
the only actors who are simply replaying the past.
“The street opposition,” he says, “is
repeating pictures from movies about revolution” and “the numerous parties not
in the Duma are interest clubs” rather than real political parties. As a
result, there is no one to challenge the leader until he and his system collapse
in the face of anger generated by his failures and the population’s expectations
that he alone can do everything.
That time may not be far off, Vanin
suggests. “According to sociologists, dissatisfaction in society is growing while
social-political activity is degrading and emerging into spontaneous movements.”
That creates yet another revenant from the past, an uncontrolled rising that
will seek to put its man in charge, an approach that will simply continue the
vicious circle.
“No constitution saved the USSR and
the RSFSR from the events and disintegrative processes of the 1990s,” he argues,
because the heart of the matter is “not in written laws but in the objective
laws of evolution and their reflection in public consciousness. The material
world after all is primary.”
And that leads to “the greatest
paradox of all,” Varin says, namely “the Soviet empire just like historical
Russia destroyed itself. And this self-destruction alas is continuing
ideologically in each of its remnants, including the Russian Federation itself.”
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