Paul
Goble
Staunton, August 5 – Because Magas
and Moscow have arrested so many leaders of Ingush civil society and taken
control of the political institutions such groups usually operate in,
traditional primordially based groups have assumed a new and more powerful role,
helping to consolidate the Ingush people, resolve disputes, and advance their
interests.
The teips, the extended family clans,
have been the most prominent examples of this development (windowoneurasia2.blogspot.com/2020/07/after-crackdown-on-ngos-primordial.html).
But the republic muftiate, which the regime established to control society, has
now become a spokesman for it. Indeed, it is now a surrogate for civil society
as a whole.
Given that the Ingush people have
been deprived of their rights to control the political institutions of the
republic and that both Magas and Moscow have arrested civic leaders and
disbanded NGOs, Akhmed Buzurtanov says, traditional institutions have had to play
a new and vastly more political role (6portal.ru/posts/укрепление-традиционных-гражданских/).
The teips, to which all Ingush
belong, are the most prominent, the Portal Six commentator says; but the republic
muftiate has also assumed a new role, not working to control society for the state
as the regime which set it up intended but to resolve conflicts among religious
trends and to speak on behalf of the Ingush as a political-religious community.
At the time of the mass protests
against the Yevkurov-Kadyrov land deal, the muftiate avoided taking a direct
role in the protests. Nonetheless, its leaders made clear that they were on the
side of the people rather than the powers. And that was enough for the powers
to move against the muftiate.
First, Magas orchestrated a campaign
of slander by other Muslim organizations in the North Caucasus against the Ingush
muftiate; and now it is seeking to intervene in the elections of a new mufti so
that the Muslim religious community will become servile to the state rather
than being a defender of the Ingush people.
What has made the muftiate so
important in the last few years and what the political powers want to undermine
is that the religious organization has become a collegial body in which almost
all the trends within Islam can find a place and discuss with each other common
problems.
Magas, at Moscow’s behest and
desirous of weakening this body, wants to install someone who will divide the
community by taking sides with one trend and denouncing all others as heretical
or extremist. Consequently, a great deal
rides on the elections of a new mufti who will move in one direction or the
other.
Because of the positive, mediating
role that the muftiate has played in Ingush society and the ways in which it
has helped the Ingush nation stand up to the continuing repression by Moscow
and Magas, Buzurtanov concludes, it is critically important that its newly
assumed role as a surrogate for civil society institutions be preserved.
The republic government continues to
try to undermine any group, including the most traditional, that doesn’t do its
bidding. Today, the government-controlled republic Supreme Court confirmed the
earlier ban of the Council of Teips of the Ingush People imposed by a Sochi
court (fortanga.org/2020/08/likvidatsiyu-soveta-tejpov-ingushskogo-naroda-podderzhal-apellyatsionnyj-sud/).
Also in an unrelated development, TASS
reported that Ingush police have identified identified two of the three men they
say were involved in the July 28 shooting of a Russian Guard officer and are
seeking their arrest (tass.ru/proisshestviya/9112353
and fortanga.org/2020/08/v-ingushetii-ustanovleny-lichnosti-predpolagaemyh-ubijts-rosgvardejtsa/).
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