Staunton,
January 18 – Gadzhi Gadzimusayev, a Daghestani Muslim who has lived in Moscow
for 45 years,, has given 150 million rubles (5 million US dollars) to build a
Russian Orthodox Church in Moscow because he “wanted to leave something after
himself for the good of Muscovites.”
Gadzhimusayev
took this step, Archpriest Sergey Kiselev of the Trinity Church District in the
Russian capital told “Vechernyaya Moskva” on Monday , when no Orthodox
Christian appeared ready to do so. The
cornerstone of the new church was laid this week, and the brick church is
slated to open this summer (www.vmdaily.ru/showarticle.php?id=339312).
Anton
Elin, a journalist at that paper, asked Gadzhimusayev “why he had spent money
on an Orthodox church and not on a mosque.” He responded that although born in
Daghestan, he had lived “45 years in Moscow” and that he “wanted to leave after
himself something for the good” of the city and “a church is better than any
other monument because it will be eternal.”.
Gadzhimusayev
added that he had already contributed to the construction of two other churches
but that the latest one will be special: “the cupola will be covered with gold
and it will be build with red brick.” He said he was following the behavior of
the Prophet Muhammed who “protected the monastery of St. Catherine” and added
that in his view, “God is one.”
Archpriest
Sergey told the paper that the Orthodox Church had not in this case “seen any
[Orthodx] investors so far.” They exist, he suggested, “but there aren’t any o
fthem as it were. For our Orthodox
people, the Muslims are an example.” And he noted that a Muslim factory
director on the outskirts of Moscow had recently opened a chapel in the yard of
his firm.
While
neither Gadzhimusayev or Sergey mentioned it, there may be other reasons behind
the Daghestani’s investment. On the one hand, such actions almost certainly are
intended to overcome tensions between Russians and arrivals from Daghestan and
other parts of the North Caucasus.
And
on the other, the unwillingness of Moscow officials to allow the construction
of even a seventh mosque in a city which has more than two million people of
Muslim heritage may mean that anyone who wants to build a religious facility
has little choice but to contribute to the construction of a church, possibly
in the hopes that Muslims will be able to pray there as well.
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