Paul
Goble
Staunton, September 24 –
Approximately 300,000 Muscovites or about one in every 40 residents of the
Russian capital identifies as a Cossack either because of heritage or an acceptance
of Cossack values, an enormous group at least part of which could be mobilized
against those organizations Cossack leaders dislike.
This past weekend, representatives
of that community along with delegations from 11 of the Cossack hosts from
across the Russian Federation met in Moscow for a Cossack festival in
Izmailovsky Park where they were addressed by Leonid Makurov, chairman of the Moscow
Committee for Cossack Affairs (vestikavkaza.ru/articles/V-Moskve-naschitali-300-tysyach-kazakov.html).
“We call the Cossacks of Moscow
those citizens who identify as Cossacks,” he said. “These are either descendants
of Cossacks of various Cossack hosts or people who have still not lost a
connection with the Cossacks” and share “that emotional-mental code”
characteristic of that community.
A majority of the Cossacks of Moscow are
members of various social and nongovernmental organizations and are “passionate
personalities, people for whom the fate of the state and the fatherland are not
matters of indifference,” Makurov said.
They have not forgotten how their ancestors added to Russia and defended
its conquests.
Within this community, he acknowledged,
there are some whose identity is weak and who have lost their links to Cossack
organizations. But he said, many of these under the impact of conditions in the
Russian capital are recovering their roots, often with the help of his
committee.
Makurov said that his institution
works to realize the goals laid out by the government’s Strategy for the
Development of the Cossacks to the Year 2020, a document that led to a federal
law governing Cossack cooperation with the state. He pointed out that “no other category of
citizens” has such a law.
According to the Cossack official,
there are three main groups of Cossacks in Moscow: those who are Cossack by
spirit but who are not part of any organized group, those who are members of
one of the 272 Cossack organizations, some of which are hollow but many of
which are quite active, and those who are enrolled on the State Register of
Cossack Societies.
Only members of the latter have the
right to sign agreements with various organs of the executive authorities or
with organs of local self-administration in order to conduct patrols that help
maintain social order and the like, Makurov said.
The Moscow official did not provide
statistics on the relative size of these three groups, but even if only ten
percent of those he calls the Cossacks of Moscow are part of the last group –
and ten percent is almost certainly too low – that is some 30,000 people on
whom the authorities could draw or who could enter into clashes with other
groups.
Moreover, even if the core group is
that size or not much larger, the existence of this penumbra of Cossacks in the
Russian capital is a community from which more such people might be recruited to
provide direct support for the government, to do things the government wants
done but with deniability, or to do things even the authorities might oppose.
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