Paul
Goble
Staunton, September 9 – In recent
months, many analysts and commentators have drawn apocalyptic conclusions from
Russia’s current difficulties predicting revolt or even revolution or
suggesting that the Putin regime will have to reform or be replaced by a
Russian government that will implement change.
But three of the most thoughtful
analysts on Russia today – Irina Pavlova, Andrey Illarionov, and Vladislav
Inozemtsev – all argue that neither revolt nor reform is inevitable in a
country like Russia and that expecting one or the other or even more basing
one’s policies on such outcomes is a mistake.
Pavlova, a Russian historian who
lives in the US, argues that the recent flood of apocalyptic predictions about
radical change in Russia’s immediate future “only make more difficult an
understanding of what is taking place.” Viewed dispassionately, the situation appears
stable and likely to remain so for some time (ivpavlova.blogspot.com/2015/09/blog-post.html).
The
Putin regime has been “throwing down challenges to Western civilization” not
since 2014 but for far longer on the basis of ideas developed by pro-Kremlin
intellectuals about the need to “contain” and restrain the United States, a
goal achievable they suggest given Russia’s objectively weaker status by
frequent provocations.
“The
current powers not only learned this ‘art’ from Stalin but have excelled him
because they have mastered the contemporary methods of conducting information wars,
hacker attacks, subversion, provocations, and intimidation, nuclear and energy,”
Pavlova argues.
She
continues by observing that she is “certain that Putin does not intend to begin
a broadscale military operation against Kyiv” because, she says “with regret,”
Putin “has achieved all that he wants there. Ukraine has lost Crimea,” and Kyiv
is in a position now where it will have to struggle against provocations in the
Donbas for many years ahead.
For
today, Pavlova concludes, “Putin and his entourage are satisfied” because they “have
achieved changes in the situation both in Russia itself and in the world. The population
of Russia is consolidated around the authorities and has never before been so
negatively inclined against the West in general and the US in particular.”
“Never
since the moment of Victory in 1945 has Stalin occupied in the public life of
the land the place of spiritual leader and model of a state leader.” And now, at the end of this month, Putin is
going to the United Nations to speak to the General Assembly.
Andrey
Illarionov, a Moscow economist, approaches the issue from the point of view of
Russia’s current economic difficulties and reaches similar conclusions. He
notes that the current crisis is not as serious as some earlier ones that did
not produce revolts or changes and therefore little reason to assume this one
will (echo.msk.ru/blog/aillar/1618316-echo/).
“The absence of a direct (directly
proportional) link between the difficulties of the economic situation and the probability
of changes in the political regime testifies to the presence of other factors
which play a more important role in political changes,” Illarionov continues, something
that in a counter-intuitive way may be the basis for optimism.
That is because Russian history
suggests, he says, that “the probability of the change of the political regime
under conditions of a relatively short and shallow crisis appear to be higher
than in conditions of a broader economic catastrophe.”
Inozemtsev, another Moscow economic
analyst, addresses the issue of crisis and change most directly. He says that there will not be either a revolt or reforms anytime
soon and he notes that those predicting such things are the very same people
who were predicting them five or even ten years ago (gazeta.ru/column/vladislav_inozemcev/7743995.shtml).
According to him, “the situation
looks more stable than in any year of the last 15,” and there are obvious
reasons related to the fact that “evolutionary changes in Russia are impossible
for two reasons.”
On the one hand, for change of that
kind, one needs a culture in which the minority can become a majority,
something not possible in Russia given the overwhelming power of the state and
the deference to the powers that be to it. That reflects the country’s imperial
past and its tendency to divide everyone into the categories of “we” versus “they.”
That means that even when it would
be to their advantage, those in power cannot tolerate those who criticize them
but instead seek to marginalize or suppress their critics. The generation of the 1960s would not have
been a threat to the Kremlin if Soviet power had accepted some of its
proposals. But the regime didn’t, the generation became dissidents, and violent
change followed.
If the current Russian government
would be willing to listen to some of its critics and include them with its
ranks, the leadership would find them far more loyal than the “fifth column”
and “foreign agents” it suspects them of being.
As a result, “the minority will never become a majority and evolutionary
change won’t happen.”
Related to this, Inozemtsev says, is
that Russian regimes do everything to keep society from forming a social fabric
which could be the basis for “slow reforms” and instead seek to promote “the
maximum individualization of people” who are thus easier to divide and conquer
and to exploit.
“In such circumstances,” he
continues, “It turns out that individual (including corrupt) action always is
more effective than collective, and this is not a question of morality or law;
this is a question of economics.” Only
when one takes the system on “one on one” can you get something; trying to do
so collectively almost always fails.
Some Russians choose to leave when
they recognize this, and today “emigration from Russia already exceeds the
levels of the most difficult post-perestroika years.” It would be “naïve” to think it is going to
decline in size anytime soon. In
addition, “’imitation’ elections and even social movements are finally
devaluing the majority of public initiatives.”
But at the same time, Inozemtsev
continues, “the revolutionary destruction of the system today is also extremely
improbable.” One the one hand,
revolutions in the absence of an ideological core require massive
impoverishment on a scale much greater than Russia’s. Consequently, the
population doesn’t want to rock the boat lest it lose what it has.
And on the other, revolutions
generally require a social force capable of leading it, an advanced class if
you will. “In Russia of the beginning of the 21st century,” he says,
“there is no such ‘advanced’ class which could strive for a revolution in the
hope of becoming its beneficiary.”
Consequently, Russia’s future is
likely to be like that of Latin America, of Argentina, Venezuela, and perhaps
Peru, countries which haven’t sought democracy but instead have histories of
the flourishing of corruption, localism, bureaucratic overreach, and constant
involvement in local conflicts.
“In order to understand [Russia’s]
future,” Inozemtsev concludes, “one should focus attention on the news from
Buenos Aires and Caracas: the end of these countries will be like that which
awaits us. But neither there nor [in Russia] will it happen quickly.”
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