Paul
Goble
Staunton, October 18 – If Russia
becomes a democratic state with broad autonomy for its regions, most
non-Russians living within it will be happy to remain; but if it tried to
continue as an undemocratic and hyper-centralized empire, it will “inevitably”
fall apart and most will seek independence, according to a Circassian activist.
Given that the prospects for Russia
becoming democratic or genuinely federal anytime soon are small and the
likelihood it will fall to pieces great, national and regional elites must
think about the futures they want, a Circassian speaking anonymously tells
Israeli analyst Avraam Shmulyevich (caucasreview.com/2016/10/kakoj-stanet-cherkesiya-budushhego/).
The anonymous Circassian activist
begins by arguing that “the Circassians are the most divided people in the
Russian Fedeaiton” and the one with the largest diaspora. For them to have a
chance of development, they must “be unified on their historical motherland”
and those abroad must be given the chance to return.
“The main task of the Circassians at
present is unification in a single territorial subject with a common political,
economic and cultural space,” not just to allow the Circassians an opportunity
to develop under the current difficult conditions but to be ready for a future
in which Russia in its current borders will be no more.
“I do not see a single chance for
Russia to avoid disintegration,” the activist says. “The current system of
power has already passed the point of no return. The country has become
absolutely ungovernable, and the system is infected with a virus from which it
will not be able to recover.”
According to this Circassian, “there
is not a single unifying ideal in Russia and no common interests for the various
peoples.” The center holds things together by force and by money, but “as soon
as the money runs out … the country will fall apart. Each people and even
certain Russian regions will begin to pursue its own line, leading ever further
from Moscow.”
He envisions a North Caucasus
divided between east and west. The eastern part, including Daghestan, Chechnya
and Ingushetia “is more religious and traditional” and would benefit most by
finding common ground in those traditions and organizing “a confederation under
a religious flag.”
The western part is historic
Cherkessia, “which was destroyed by Russia in the course of the Russian-Circassian
war of 1763 to 1864.” It is today
multi-ethnic and the Circassians are a distinct minority. But the peoples are more secular and more
Western-oriented. It is entirely appropriate that it again be called Circassia,
a state for all the peoples living in it.
At present, the Circassians live
divided in six regions. The activist says that in the new state whose borders
will have to be drawn again because the current borders were imposed to create
divisions and conflicts. But they are
far from the only ethnic group that this new/old formation would allow for that
to happen.
The Karachays and Balkars are in
fact “a single people, but at present they are divided and will be able to
unify within the borders of a restored Circassia. The same will be true of the Terek,
Kuban and Don Cossacks, who will be “also able to unify and become a single
independent people.”
All these groups will have rights
equal to those of the Circassians: they will not be treated as despised
minorities. Indeed, some of them will at least at first vastly outnumber the Circassians,
the activist says. The new state will be
economically self-sufficient, will have transport links with the outside world,
and will be a reliable partner.
While the nature of the current
Russian state makes it very likely that it will fall apart and that nations
like the Circassians will need to go their own way as independent states, the
activist insists that “for us, separation from Russia is not a matter of
principle. For us, what matters is the realization of our national interests.”
“If Russia turns away from
imperialism and becomes a civilized democratic European state, then for Russia
itself and for us it that will be even better,” he suggests. But even that
state must meet the national interests of the Circassian nation: recognition of
the genocide inflicted on them and the rehabilitation of the people who have
suffered as a result.
“The Russian people doesn’t bear
responsibility for what happened to the Circassians,” he argues. “It was the
Russian Empire, the Soviet political system and now their legal successor, the
contemporary Russian (Muscovite) state that does.
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