Paul
Goble
Staunton, January 19 – The Putin
regime over the course of its 20 years in power has demonstrated that “it
cannot exist without the image of an enemy,” Igor Eidman says. When he first
came to power, his preferred “enemies” were “Chechen terrorists.” But soon and
remarkably quickly whenever his rating began to sag he added others to the
list.
Among these were the Balts, the
Georgians, the Turks, “the Banderites,” and the Islamists, and always in the
background the Americans and to a lesser extent the Europeans, the Russian
sociologist who lives in Germany says (mnews.world/ru/falsifikatory-istorii-kak-novye-vejsmanisty-morganisty/).
“Happily,” Eidman continues, Putin’s
search has landed “not on a new reality” but rather on the world war of 75
years ago. The Kremlin leader doesn’t have a target he wants to unleash his
military power against just now, but he and his regime very much want to ensure
that “the pitch of patriotic hysteria” remains high.
“In such cases,” he says, “Russian
propaganda traditionally behaves like a difficult youth” who having faced a
problem swears and says “’They are beating us!’” And using this as a model,
Putin as come up with the latest enemy – “’the falsifies of history’ which are
trying to ‘denigrate our grandfathers and fathers.’”
Geographically, this “enemy” is
situated in the West “and above all in Poland.” After all, “Polonophobia is
traditional in Russia.” and “the Russian dictator is using the most primitive
tribal traditions: Earlier, it was ’they are beating us!’ but now the message
is ‘they’re insulting our fathers and grandfathers.’” And Russians therefore have to unite around
the leader!
To be effective, propaganda must be primitive
and it must work on the subconsciousness of individuals and “the collective unconsciousness.”
That is exactly what this selection of an enemy allows; and one can be certain
that in the coming months, this enemy will be decried just as the Weismannists
and Morganists were in late Soviet times.
“Putin has already declared that the main event of the year will be the
celebration of the 75th anniversary of Victory. This will be a genuinely
religious holiday.” And there is particular reason to think that, Eidman says,
because “Russia is becoming an ever more ideological country” with its own
utopia, not selected from the future but from the past. “The utopia of the Great
Victory.”
Anyone
who questions this will be condemned and ostracized, cast into the ranks of the
hated “falsifiers;” and that will only add to the religious ecstasy that those
who participate in this bacchanalia of hatred will feel toward those who they
are told think differently than they are supposed to think themselves.
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