Paul
Goble
Staunton, February 21 – When he
became patriarch, Kirill created a secretariat to give him greater control over
the church’s bureaucracy. It is now headed by Valeriya Merkulova, a nun, who
together with a second nun, Serafima Pikova, who controls the archives; and together,
they have become the powers behind the throne, the Little Father Luther
telegram channel says.
Indeed, their power to control what
Patriarch Kirill sees and thus what he does and even more to exclude from his
sight and participation in decision-making all men is now so great that it may
be time to rechristen the central offices of the Russian Orthodox Church “a
matriarchate” (t.me/batluter/375).
“In open sources,” the telegram
channel writes, “you will not find any reports” about these two “valets” and their
powers. But they matter far more than
those who do figure in the press because “the principle of their work is simple
– ‘one must never believe anyone, everyone around lies, and only we speak the
truth.’”
To that end, the two women have
demanded more reports and documents to be sent to them than ever before from
all church officials and bodies below them. They have then “processed” them so
that only the views they like are represented. And they have convinced Kirill
that only these documents after their editing are to be considered.
At one recent session of the Higher
Church Council, Metropolitan Ilarion Alfeyev asked the patriarch directly how
he felt about the comments and edits that the two women were responsible for.
The head of the church responded simply, directly and ultimately brutally “as
if they were my own.”
That has given these two women
enormous power, Little Father Luther says. They have been in a position to get
those in the church they don’t like removed and those they do like promoted.
And they have done so by keeping Kirill isolated. In the judgment of the telegram
channel, the patriarch often doesn’t know what the real facts are, thanks to
these two “valets.”
“Unfortunately,” the channel continues,
“this situation completely satisfies” the Patriarch. He views the two as “holy
toilers,” although he does sometimes remark in limited circles that these women
lack “’good male sense.’” But he has
done nothing to limit their power, and so they rather than he are the real
powers in what is ever less a patriarchate.
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