Paul
Goble
Staunton, June 23 – Workers at the
Ingush Memorial Complex for Victims of Political Repression say that an ally of
republic head Yunus-Bek Yevkurov is seeking to destroy the complex because it
helps keep alive memories of the deportation of the Vaynakhs and their
subsequent suffering.
In this, the workers say, Yevkurov
is following the shameful path of Chechnya’s Ramzan Kadyrov who demolished an
analogous monument in his republic lest it become a rallying point against him
and his regime (zamanho.com/?p=9657, facebook.com/notes/мемориальный-комплекс/открытое-письмо/2636388189916130/
and fortanga.org/2019/06/kak-alihan-ozdoev-razrushaet-memorial-zhertvam-politicheskih-repressij/).
The destruction of the monument
especially now will only further raise the political temperature in Ingushetia,
already high because arrests continue, new charges keep being filed against
those already detained, and the harassment of their relatives and supporters spreads
(kavkaz-uzel.eu/articles/336898/,
kavkaz-uzel.eu/articles/336958/,
mbk-news.appspot.com/news/v-ingushetii-arestovali-eshhe-odnogo-uchastnika-akcii-protiv-soglasheniya-o-granice-s-chechnej/
and https://doshdu.com/2019/06/22/сыну-депутата-парламента-ингушетии-п/).
Because the Yevkurov regime has arrested
so many protest leaders already, has now deployed so much police force in the
cities of Ingushetia, and shows itself ready to arrest anyone who engages in
any kind of protest, Ingush who oppose his regime are seeking new means to
register their anger.
The latest of these including
writing letters to Vladimir Putin complaining about the repression in Ingushetia
(kavkaz-uzel.eu/articles/336877/)
and the holding of collective prayers in support of those now under arrest (kavkaz-uzel.eu/articles/336933/).
Organizers say they will conduct such prayers as long as the innocent remain
behind bars.
This may seem like a small thing,
but it isn’t. What it represents is a
repetition of what has happened elsewhere in the North Caucasus including most prominently
in Chechnya since the first Russian war against Ichkeria. Initially, the
Chechens were committed to secularism; but finding no support from outside,
they increasingly turned to Islam and Islamic radicalism.
That provided Putin with the justification
he sought for invading Chechnya a second time and largely avoiding criticism in
the West for doing so. But what is has
meant is that Chechnya today is far more Islamic and even Islamist than it was
in the first years after 1991. And there
is a great danger that Ingushetia may follow the same path for the same
reasons.
The Ingush protests of the last year
have been secular to a fault, but now, having had the secular leadership put
behind bars, angry Ingush are turning to Islam. No doubt Yevkurov and his Kremlin
backers will use this to justify further repression, but their actions and continuing
outside neglect will mark another defeat for secular nationalism in the region.
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