Paul
Goble
Staunton, June 8 – “The life of the
Russian North, Irina Tumakova of Novaya gazeta says, “is divided into
two periods: ‘before Shiyes’ and ‘after Shiyes,’” with the activists she spoke
with insisting that Moscow’s plans to send its trash to the region has sparked
“a real wave” of local patriotism and united “the entire North around Shiyes.”
“Shiyes has not existed for more
than 40 years,” Tumakova says. “Here on the border of Arkhangelsk Oblast and
the Komi Republic are undeveloped places with the nearest village being 30
kilometers away … There is only forest, rivers and swamps.” And the swamps are
the reason people are protesting (novayagazeta.ru/articles/2019/06/06/80794-vosstanie-sheluponi).
“For
Muscovites, a swamp is simply a swamp,” demonstrators say. “For Northerners,
this is what feeds us … and what is most important is the source of our water.”
That
was enough to start the protests and to bring people from across the region to
Shiyes. But even more were mobilized when Moscow’s man in Arkhangelsk, Governor
Igor Orlov, dismissed those protesting as disreputable people who could be
ignored. After this, people said, they had no choice but to take part in the
protests.
Then
the authorities used force and lied about stopping the project, and the
protests grew yet again. Vladimir Putin
even had to say that a decision had to be reached that would not have negative
consequences for the local people. But it soon became obvious to them that he
had no plans to take any real steps – and those protesting trash began to raise
more political issues.
“Moscow
doesn’t allow us to live,” one demonstrator says. “It takes all the best from
us and then sends us trash. Give us our forests, give us our clean air, allow
us to hunt and fish.” Don’t make our children sick –nine out of ten children born
in the region have defects – and allow us to live: life expectancy is only 61,
benefitting Moscow. It doesn’t have to pay pensions.
And adding
insult to injury, the protestors, almost all of whom sort their trash and recycle,
have learned that people in Moscow don’t. They say they’d like to ask
Muscovites: “Doesn’t Moscow want to be a civilized European city instead of
oppressing and squeezing backwoods Russia?”
The only good
thing about this situation, the protesters say, is that it has united them and
the entire Russian North in a wave of local patriotism. Whether such identities
are good for Moscow, however, very much remains to be seen.
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