Paul
Goble
Staunton, July 29 – Even though
roughly half of the population of North Ossetia identifies as Russian Orthodox,
parishioners of that denomination’s churches there say followers of the traditional
pagan faith in the republic there are now attacking them, a complaint that they
have made to the local archbishop who has forwarded it to Patriarch Kirill.
The parishioners made their appeal
after Roman Gabarayev, a member of the republic’s youth parliament, posted on
line a call to drive Christians out of the republic. He later denied he did so,
but an investigation concluded he had and Gabarayev was subsequently excluded
from the youth parliament.
According to materials contained in the
parishioners’ appeal – which is available on line at zen.yandex.ru/media/id/5b5d931ff8c46b00a93258c2/obrascenie-k-arhiepiskopu
– this is not the first instance in which followers of the traditional Ossetian
religion have attacked Russian Orthodoxy.
They assert that “attacks on
Orthodox clergy and believers are increasing in frequency in recent years” and
that the republic authorities have observed this “with silent approval” and
thus contributed to the growth of such sentiments. And they say things are
likely to get worse as the republic approaches the 1100th anniversary
of the baptism of Alania.
What might seem to be a small
controversy promises to become a large one extending far beyond the borders of
that North Caucasus republic now that Moscow’s Kommersant has published
a story about what is going on there, implicitly suggesting that such attacks
on Orthodoxy are common elsewhere too (kommersant.ru/doc/4045783).
“In the official republic media,” the
parishioners say and Kommersant reports, “adepts of ‘the true faith in
their materials methodically draw a line between ‘their own’ and ‘not their own’
faiths” with some articles even declaring that “’he who accepts Christianity
ceases to be an Ossetian.’”
At present, the paper notes, the
republic is actively preparing for the celebrating of the 1100th anniversary
of the Christianization of the Ossetians, an occasion that as the Orthodox
archbishop there notes is bring religious tensions to a head. According to the
churchman, these tensions not only undermine stability in the republic but
relations between it and Russia.
Archbishop Leonid says that he is
enlisting not only the patriarchate but also local law enforcement agencies to
crack down on these attacks on Orthodoxy, suggesting, again according to Kommersant,
that what is happening in Ossetia today has precedents in Ukraine and thus must
be nipped in the bud.
Roman Lunkin, head of the Center for
the Study of Problems of Religion and Society at Moscow’s Institute of Europe,
tells the Moscow paper that conflicts between Orthodox and pagan Ossetians have
been going on for a long time because each has its own rules of behavior that
the other is seen as violating, especially with regard to women.
The republic authorities have called
for a roundtable discussion about this issue, and the Orthodox Church also has
been cautious in going further. The church and law enforcement agencies, Lunkin
says, do not want to “go into conflict with the powerful Ossetian national
movement” as that “contradicts the current national mission of the ROC MP and
the nationality policy of the center in the regions.”
But the expert says, “the Ossetian
powers that be in fact have no choice: they must support the national paganism
and search for a compromise with the Russian Orthodox Church.”
This story is gaining legs in Russia
and that may play a role as to what happens next. For an example of additional
coverage of the clash between Orthodoxy and Ossetian paganism, see znak.com/2019-07-29/pravoslavnye_severnoy_osetii_pozhalovalis_na_diskriminaciyu_v_otnoshenii_hristian.
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