Paul
Goble
Staunton, February 12 – Moscow
appears ready to use the 2020 census to emphasize divisions within non-Russian
nations even as it plays up the unity of the ethnic Russian nation and even
more the civic Russian nation, if one takes the words of Academician Valery
Tishkov as an indication of the intentions of the authorities.
Tishkov, the former director of the
Moscow Institute of Ethnology and Anthropology and a former nationalities
minister who serves to this day as a close advisor to Vladimir Putin on ethnic
and language issues, suggests as much in an interview with Natalya Rybakova of
het Tatar-Inform news agency (sntat.ru/obshchestvo/identichnost-cheloveka-toporom-narubit-na-kusochki-neprosto-valeriy-ti/).
The academician says that the upcoming
census will report various subgroups within non-Russian nations such as the
Kryashens within the Kazan Tatars but goes out of his way to suggest that
groups within the Russian nation who view themselves as separate are not only “rambunctious”
but ultimately do not believe that they are distinct.
Thus, he says, Pomors and Cossacks
identify themselves as distinct even though they are really Russians. “We call
them ‘subgroups,’ that is, they exist independently but at the same time are
part of a large people.” The Cossacks and Pomors declare they are separate but “when
their wives ask: ‘do you want to be apart from the Russians?’ they say ‘no.’”
Non-Russians will see Moscow’s
support for “subgroups” within them as a threat to their own numbers and even
existence; and they will be especially outraged by the implications of Tishkov’s
words that groups within the Russian nation aren’t as real and may not even be
coded as separate as a result.
Some of Tishkov’s other comments and
his discussion about how censuses in Russia are now conducted may only add to
this anger. For example, he says that linguistic assimilation, which he admits
is occurring is “voluntary,” and that it is “in favor of the Russian language “not
only [because it] is the state language but also [because it is] more prestigious.”
But not all linguistic assimilation
in the direction of Russia is “voluntary,” Tishkov’s words notwithstanding.
Much of it reflects Kremlin policies that he has advocated that make it more
difficult for non-Russians to retain their language and even their national
identities. Suggesting otherwise is to distort reality beyond recognition.
Tishkov says that many in Russia are now
talking about using the Internet to conduct the census in order to achieve efficiencies
and to save money. But he admits that
this may introduce new problems as no one knows how people will respond to
questions about nationality if no census taker is there to guide the
discussion.
In the past censuses, millions of
people were undercounted, Tishkov acknowledges, and many of the numbers offered
in the reports came not from the declarations of citizens but from official
documents that census takers used to save time when they could not make contact
with all those on their lists. And many thousands had problems coming up with a
nationality.
The 2020 census may be even more
inaccurate than its predecessors in 2002 and 2010, Tishkov implies. “The state
commission on the preparation of the census has already been confirmed. This time
around, we do not see in it any representatives of the Russian Academy of
Sciences.” Tishkov and his institute were represented earlier; they aren’t for
2020.
That means that the census is far more likely
to reflect official views uncontested by academic expertise, and those official
views may tilt further against the non-Russians and toward the Russians than
even Tishkov does. And he goes very far
indeed in stressing just how much in common all the peoples of Russia have,
rather than taking note of their enormous differences.
“We have more in common than we differ,”
he says. “We speak one language, we sing the same songs, we watch one and the same
films and TV broadcasts, we root for one and the same Olympic team. There is much in common in our behavior and our
views of the world, common experiences, common history of victories,
achievements and dramas.”
“Therefore,” Tishkov says, “the non-Russian
Russian people is of course a historically evolved and very powerful people”
with “an all-Russian culture.” “Therefore, we speak about the multi-national
non-ethnic Russian people as about a polyethnic civic nation,” terminology recalls
notions about “a new Soviet people” Moscow tried and failed to impose in the
past.
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