But in that year, he and others report, the Russian prison authorities refused to extent the agreements that had allowed such visits, and the program came to a crashing halt. Sometimes jailors denied that there were any Protestants in their institutions; or when they acknowledged there were said pastors couldn’t visit them unless the prisoners specifically asked them to come.
For the last three years, only representatives of the four "traditional" Russian religions -- Orthodoxy, Islam, Buddhism and Judaism -- have had the right to visit prisoners. Protestants (and Roman Catholics) not being "traditional" Russian faiths in the Kremlin's understanding do not have that right.
“Protestants and experts connect what is occurring with pressure from the Russian Orthodox Church and ‘the Yarovaya package’ [of repressive measures – and also with the fact that Evangelical churches are associated in the minds of the Russian authorities with the West” and thus at least potentially disloyal.
In fact, some Protestant leaders say, “the prohibition on visiting prisoners … is connected with the fact that the Protestants ‘don’t fit into the corrupt system of the Russian penal authorities … and are connected with the Ukrainian ‘EuroMaidan’ where representatives of local churches ‘prayed, distributed food, professed the word of God, and heled the participants in other ways.
Representatives of the Russian Orthodox Church says the Protestants have only themselves to blame for t his situation. According to the Moscow Patriarchate, “earlier the Protestants misused their visits to jails” to recruit new members, and consequently it is entirely appropriate that they have been banned now.
A Protestant pastor speaking on condition of anonymity says that he continues to visit prisoners despite the ban, and he notes that some prison officials allow this even though the all-Russian policy is clear.
Perhaps even more important, “Protestant ministers not only have gone into the camps but are involved with the rehabilitation of those who have been released,” something the Russian Orthodox Church and the prison system itself seldom do. Some jailors welcome this, but others are suspicious.
“In Protestant congregations, there are a sufficient number of former prisoners who understand well how necessary it is to work with the recently released,” Lunkin says. “Again, this is connected with the fact that in Soviet times many Protestants passed through prisons. To establish such a group in an Orthodox church is much more difficult” and more often opposed.
If the authorities continue to block prison visits by Protestant ministers, he says, the number of recidivists will go up especially in regions where there are a large number of prisons such as Komi or Mordvinia. And other experts say that without these visits, the crime rate will become much higher than it is today.