Paul Goble
Staunton,
November 4 – The Day of Popular Unity, Ekaterina Kurbangaleyeva says, should be
recast, no longer as a celebration of gray uniformity of people but as a bright
alliance of diverse by equal people in various regions and republics. Indeed,
it may be best not to celebrate it as an all-Russian event at all.
Instead,
it should grow from the bottom up, from regions like Novgorod and Ivanovo with
their ancient traditions, the rights activist and member of the Russian Social
Chamber tells Federal Press journalist Vladimir Parfirov, because that will
promote social empathy and a sense of collective responsibility (fedpress.ru/interview/2149075).
The current arrangements have no such
consequences. Indeed, Kurbangaleyeva continues, for most Russians, this day is
simply the occasion for another time off work. Such days must become important
so as to consolidate Russians in a good way, capable of criticizing their own
country but standing up to all others, just as Pushkin observed.
That means, of course, that Russians must
feel more about their country than just that it is a besieged fortress as some
like to present its current situation. Russians need unity but they need real
unity not an ideological cover for radically increasing income differentiation
and increasing problems among various nationalities.
Kurbangaleyeva
says that an important place to work from is the improvement of conditions for
invalids and people with various handicaps.
That will take a long time, but it is a task that almost all can agree
is important given the problems such people have traditionally faced in Russia.
The current holiday, she says, has not yet
fulfilled its potential, she continues. It should not be kept at the level of “hurrah
patriotism” and public marches. Such “ideological
populism” and playing at “national pride” only harms the situation as it is
today, the activist says.
She says that she doesn’t much like the
word “unity” because it suggests “a static, bricked up monolith. The strength
of Russia is in the multiplicity of the peoples living on its territory. All are unique and have a feeling of their
own dignity.” What they need is not “unity”
but “an alliance of varied but equal people,” a process that will continue forever.
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