Paul
Goble
Staunton, September 24 – Moscow’s
closure of non-Russian language schools and its failure to provide them for many
diaspora populations are typically viewed as strictly domestic Russian issues, but
in fact, Russia’s language policies are echoing far beyond its borders and in
ways that are contributing to Russian flight from former Soviet republics.
Arman Shurayev, head of the
Kazakhstan Progress Foundation, says that given Moscow’s failure to provide
Kazakh-language schools for Kazakhs living in the Russian Federation, he has “every
right to demand from our government that it respond in mirror-like fashion and
close all 1500 Russian schools in Kazakhstan” (camonitor.kz/32696-chto-stoit-za-prizyvami-zakryt-russkie-shkoly-v-kazahstane.html).
Commentator
Olga Sukharevskaya cites his words to explain why Russians continue to leave
the countries of Central Asia, suggesting that Russians’ failure to learn the national
languages even more than the nationalism of the titular nations is now behind
much of the outflow (ia-centr.ru/experts/olga-sukharevskaya/russkie-v-tsentralnoy-azii-problemy-i-perspektivy/).
Since 1991, the exodus of Russians from the
five Central Asian countries has been massive. Their numbers have declined by
43 percent in Kazakhstan, 60 percent in Uzbekistan, 61 percent in Kyrgyzstan,
91 percent in Tajikistan, and, from a much lower base, by six to ten percent from
Turkmenistan.
Initially, many left because of the
upsurge of nationalism in these countries, a desire to “return” to their own
ethnic homeland, or out of security considerations. But today, the commentator
says, most of those who remain feel comfortable with remaining except for one
thing – they don’t speak the national languages and the governments
increasingly expect them to.
Almost a decade ago, then Kazakhstan
President Nursultaan Nazarbayev expressed the feelings of many Central Asians
about the failure of Russians living in the region by declaring that “after 15
years, even a bear could learn the state language,” words that many Russians there
and in Moscow found highly offensive and even threatening.
According to Sukharevskaya,, “the wave
of militant nationalism happily has died down,” but “the Russian population still
encounters difficulties in adapting to the linguistic situation” as well as to
the role of clan ties which often play a key role in the social lifts in the
Central Asian states.
“In Kazakhstan and Kyrgyzstan,
Russian is an official language. In Tajikistan, it has the status of the
language of inter-ethnic communication, while in Uzbekistan and Turkmenistan
ist status is not defined in either way. But nevertheless,” she says, “gradual
de-Russificaiton can be observed everywhere.”
Many Russians fear that the
promotion of English as a language in Kazakhstan and the transition to the
Latin script there will undermine the Russian language and thus Russian
speakers. And they are even more
concerned that requirements in many of these countries that officials know the
national language will exclude Russians from positions of power.
Russians have other concerns as
well, Sukharevskaya says. They are worried that the nationalization of
historical narratives excludes them, they fear calls by non-Russian educators for
children to avoid Russian schools will lead to the closure of those schools (matritca.kz/news/45855-ya-iskrenne-sochuvstvuyu-kazahstancam-otdayuschih-detey-v-russkuyu-shkolu-ayatzhan-ahmetzhan.html),
and they worry about Islamization.
In all but Kazakhstan, the number of Russians
who remain is small and so any outflows will be relatively small as well. In
Uzbekistan and Tajikistan, for example, they form only 1.8 and 0.5 percent of the
population respectively. But in Kazakhstan, she continues, they still form
nearly one in five of that country’s people, 19.6 percent.
“It would be unjust to say,”
Sukharevskaya concludes, “that at the present stage nationalist and
anti-Russian tendencies are dominant in central Asia, but ordinary citizens of
Russian nationality nonetheless fee themselves alien and doubt that they have a
future in the Motherland, because for the majority of them, they do not have one
outside Central Asia.”
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