Paul
Goble
Staunton, September 23 – Sometimes the
most important piece of evidence is the absence of something, as Arthur
Conan-Doyle suggested in his story about “the dog that didn’t bark.” In the wake of the suicide of Udmurt scholar
and activist Albert Razin, the same thing appears to be true.
Non-Russians across the Russian Federation
were as expected horrified and energized (windowoneurasia2.blogspot.com/2019/09/udmurt-scholars-self-immolation_17.html),
and Russian officials implied it was the unfortunate action of someone with
mental problems (windowoneurasia2.blogspot.com/2019/09/tishkov-continues-his-campaign-against.html).
But what was striking, disturbing
and with probable long term consequences was the silence of Russian liberals,
Valery Khatazhukhov, head of the Kabardino-Balkar Regional Human Rights Center
(zapravakbr.ru/index.php/30-uncategorised/1344-valerij-khatazhukov-dlya-resheniya-problem-svyazannykh-s-sokhraneniem-rodnykh-yazykov-gosudarstvennoe-obrazovanie-kabardino-balkariya-dolzhno-funktsionirovat-po-svoemu-pryamomu-naznacheniyu).
Such people might have been expected
to react to Razin’s action and the issues it raises, but instead, his self-immolation
“has remained practically unnoticed by Russian society and even its democratic
and liberal part which it would seem should have raised the alarm on this
occasion” but didn’t.
“In this context,” Khatazhukhov
says, he wants to speak again “about the problems of the instruction in native
languages and the role of the organs of the power of the republic in the
resolution of this problem.” Unfortunately, these organs do not reflect the
people who are the proper source of power and in fact work against them.
The KBR authorities did not protest
the unconstitutional revisions of the Russian law on native language instruction.
Their Duma representative even voted for them. And since then, the republic authorities
have worked to implement this Russian law even though it is overwhelmingly opposed
by Kabardins and Balkars.
“With each passing year, the sphere
of use of native languages has been reduced, the print runs of books and
journals issued in native languages have fallen catastrophically. And since
last year, the only newspapers in Kabardin and Balkar languages have come out
only three times a week.”
“Over the last decade,” he
continues, “the time devoted to the study of native languages in the schools
has been reduced by half. Instruction in native languages in primary schools
has stopped altogether. And the number of students accepted at the KBR
University to train as teachers of those languages has been reduced by 80
percent.”
The section in the pedagogical college
which prepared teachers of native languages has been closed. And all these processes
have occurred with the silent agreement or at the initiative of the republic
organs of power,” Khatazhukhov says. Still worse, officials now refuse to meet
with anyone to discuss what has happened and is continuing to happen.
“State education of Kabardino-Balkaria
and its political leadership in fact are not fulfilling their direct
constitutional obligations to preserve the language and culture of the Kabardins
and the Balkars. And we have no real levers of influence on the exiting order
of things.”
And thus the question of native language
instruction leads to “the problem of control and participation of residents of
the republic on the formation of organs of power.” Not only will officials not
meet with the people they are supposed to represent, but they lie about the
support they supposedly have received in elections.
At the time of the last elections in
the republic, the authorities claimed that 67 percent of voters participated
and 65 percent supported United Russia. But “not a single sane individual
believes this. In fact, participation according to numerous public activists
and professional experts was not more than seven to ten percent.”
What this means is that the organs of
power in the KBR do not represent the people. And that reality forces “the following
conclusions.” The people must have a
real vote on who their leaders are and for that to be achieved there must be “a
broad social movement with the participation of all nations living on the
territory of the KBR.”
That is something Russian liberals
should want as well because it is consistent with what they want for
themselves. But so far, they have not spoken out as they should; and that
silence, “the dog that didn’t bark,” means that there is a great danger that
each nationality will, as Stalin once put it, “retreat into its own tent” with
adverse consequences for all.
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