Paul
Goble
Staunton, September 28 – A new
encyclopedic dictionary on “Islam in the Russian Federation” which was supposed
to appear this year won’t come out until 2020 at the earliest because of
serious gaps in the historical record, problems with access to key documents,
and intensifying controversies among various Muslim groups.
Damir Mukhetdinov, the first deputy
head of the Muslim Spiritual Directorate (MSD) of Russia, made that
announcement at an international conference in Kazan on “Islam in a
Multi-Cultural World” which ended yesterday. He and other scholars explained this
delay was more or less inevitable (kavkaz-uzel.eu/articles/340631/).
Among the serious
problems that have interfered are longstanding and even intensifying conflicts
in interpretation among various ethnic groups within the region and between
Muslim scholars and Russian ones and the fact that politicians routinely put
out stories that come to be accepted as fact because they circulate on the
Internet but have no historical basis at all.
Perhaps not surprisingly, the
description of the state of Islam and Muslim organizations since 1991 has been
especially difficult because so many different Muslim institutions have arisen
and so many articles and books have been published. As a result, Mukhetdinov says, the
encyclopedia even when it does appear will limit its biographic articles to
only a few people.
Entire historical eras and large
regions in many cases remain completely unstudied, historian Akhmad Makarov, who
is on the editorial board of the new encyclopedia. In the Volgograd region, for example, there
is almost nothing about the Muslim community there between the end of the 15th
century and the 1970s.
The situation with regard to the
mountain peoples of the North Caucasus is better, but there are many
controversies among peoples and Muslim groups who are often fighting not over facts
but over the historical myths they believe to be true. And there are important figures and movements
that have not received proper historical study.
Among the most important of these,
Aleksandr Yalbulganov of the Higher School of Economics says is the jaded movement
at the end of the 19th and beginning of the 20th
centuries. In many cases, its key works
remain unstudied because they are in Arabic script which many scholars cannot
read.
Arabist Yefim Rezvan, the deputy
director of the Kunstkamera, adds that an increasing problem is that many
people believe what they read on the Internet and fight hard for positions that
are simply not true. They do not have the
time or resources to gain access to better historical treatments and distrust
those who use them.
He notes that the current project is
the third such enterprise in the last 30 years. The two earlier ones were the
encyclopedic dictionary Islam issued at the end of Soviet times, and the
series, “Islam on the Territory of the Former Russian Empire” which has been
published by the St. Petersburg Institute of Eastern Manuscripts under the
direction of Stanislav Prozorov.
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