Paul
Goble
Staunton, June 4 – Something unusual
has happened in Russia while most of its residents follow events in the US
backing for one reason or another the American powers that be or the
demonstrators in the streets: One Russian politician has picked up on the
BlackLivesMatter hashtag to promote an analogous #RussianLivesMatter one.
In
the midst of all the usual comments about events in the US, Roman Popkov says,
there has been only a single example of “a logical and ideologically and
morally based position.” It is offered
by Mikhail Svetov of the Civic Society movement who notes that “our police kill
and torture us Russians” (mbk-news.appspot.com/sences/russianlivesmatter/).
The
new hashtag has become “the main trend of the Russian-language twitter feed”
because it reflects the police abuse of the population that has long been
customary in Russia and because it represents a remarkably clever way to
promote the idea of an ethnic Russian civic nation, something the powers that
be have failed to do because they fear it could threaten them.
What
is most significant and perhaps surprising about Svetov’s appropriation is his
use of the ethnic term russky rather than the ethnically neutral rossiisky,
thus making him part of the ongoing effort to “rehabilitate the word russky”
and define it as the basis of civil society in the Russian Federation rather
than as an obstacle to the emergence of that kind of society.
Yeltsin
and his team tried to promote the non-ethnic term rossiyane but weren’t
able to give it any content beyond “’citizens of the Russian Federation,’” and
in Putin’s time, rossiyane has become a bureaucratic term equivalent to
such frauds as “’federation’” and “’law enforcement organs.’”
And
most Russians treat the use of “russky” and “rossiisky” as interchangeable,
something that has the effect of gutting the meaning of the former by
suggesting it has no content other than the limited one that the latter
provides. The powers aren’t unhappy
about that because it means the Russian nation isn’t in a position to challenge
them.
But
that is exactly why a jointly civic and ethnic Russian nation is important,
Popkov continues. Only a civic nation
based on heavily on ethnicity like in Ukraine can challenge tyranny. Russia,
having lost that opportunity for the last 30 years, is suffering the
consequences, he says.
The
experience of other countries strongly suggests that “only a civic nation can
defeat a tyrannical regime” and only a civic nation can serve as an effective
basis for challenging tyranny if it contains a significant ethnic admixture.
Otherwise, it will be hollow and no basis for bringing democracy.
Unfortunately,
Popkov says, one has the impression that “a number of old oppositioners and
authoritative chief editors simply want to restore in place of Putinism the
Yeltsin Russian Federation of the 1992 model.” But these people should remember
that “the unending Weimar-ization of Russia is a path to unending catastrophes.”
“Tyranny
fears most of all precisely Russian flags in our hands and the word ‘russky’ in
our political arsenal,” Popkov concludes. That makes the hashtag #RussianLivesMatter especially important, even
if it arose in a most improbable way as a borrowing from Black America.
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