Paul
Goble
Staunton, August 1 – Circassians
organizations have asked federal institutions about their attitude toward the
use of Circassian as a common ethnonym, Aslan Beshtoyev says. Their answers
suggest that “the federal center isn’t very concerned about what the
Circassians call themselves,” a report that likely will make it easier for more
to do so in the upcoming census.
The head of the Kabardin Congress in
the KBR made this declaration as Circassians both in the North Caucasus
homeland and in the diaspora are urging Adygs, Cherkess, Kabards, Shapsugs, and
other nationalities the Soviets divided the Circassian nation to reassert their
common identity in the census (kavkaz-uzel.eu/articles/352462/).
Circassian activists have been
promoting this idea since at least 1992. (See windowoneurasia2.blogspot.com/2019/12/moscow-worried-about-circassian-drive.html, windowoneurasia2.blogspot.com/2019/12/circassian-drive-to-declare-common.html, windowoneurasia2.blogspot.com/2019/11/campaign-for-circassian-subgroups-to.html, windowoneurasia2.blogspot.com/2019/03/new-circassian-organization-to-defend.html,
windowoneurasia2.blogspot.com/2019/03/call-for-circassian-subgroups-to.html, windowoneurasia2.blogspot.com/2019/02/circassians-long-divided-by-moscow.html
and windowoneurasia2.blogspot.com/2019/02/moscow-imposed-divisions-of-circassians.html.)
Some
members of this nation have been reluctant to make this step either out of
inertia, fears that it will be used against them by leaders of the binational republics,
or that doing so will offend Moscow which earlier adopted this divide-and-rule
approach to the Circassians. But Bestoyev’s statement suggests Circassians
shouldn’t be concerned about Moscow at least.
The Kavkaz-Uzel news agency
surveyed Beshtoyev and several other Circassian leaders about how they view the
current state of play on this issue (kavkaz-uzel.eu/articles/352462/).
Beslan Khagazhey, head of the Peryt Organization, said he supports the campaign
to have all Circassians call themselves precisely that.
The Kabardinian activist says that “Kabarda
is the name of a place” not of a people. “Earlier they called us Circassians of
Kabarda or Pyatigorsk Circassians. But the self-designaiton has always been Adyge
[Circassian].” He doesn’t expect everyone to shift this time around but over
time, most will make the change.
Madina Khakuasheva, a Circassian
scholar, agrees, pointing out that “the self-designation of all Adygey ethnic groups
without except is Adyg. They speak slightly different dialects of a common
language and so if one stretches the point one could designate them as local
ethnographic groups of the Circassian people.”
She says that the lack of a common
ethnonym and the associated idea that they are a single people has a “destructive”
impact on “all spheres of their lives,” pointing out that “it is difficult to
find an analogue to the present-day situation of the Circassian people: 90
percent live outside their historical motherland in all countries of the work,
forming an enormous Circassian diaspora.”
The 10 percent who live in the area of the
historical homeland, she continues, “are divided into the territories of four
or five subjects,” and because of this Soviet-imposed and Russian-supported
division, some of them have lost sense of the fact that they are connected with
one another and in fact form a single nation.
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