Paul
Goble
Staunton, August 4 – Two hundred
years ago, the Shapsugs who live along the Black Sea coast, were among the very
largest of the sub-ethnic groups of the Circassian nation. But more than 90
percent of them were killed or exiled, and now the 10,000 remaining in that
region are struggling to avoid assimilation, according to Madzhid Chachukh,
their leader.
They attracted broader attention in
the run-up to the Sochi Olympics which Vladimir Putin organized on the lands
from which they and other Circassians were expelled 150 years earlier and more
recently when officials allowed to be put up and then took down a memorial
honoring tsarist conquerors.
But generally, the Shapsugs are the
forgotten Circassians, with far more attention going to the Adgeys, the
Cherkess, and the Kabardins, who are far more numerous in the national homeland
than they are and who have their own statehood, albeit in two of the three
cases, a binational one (Karachay-Cherkessia and Kabardin-Balkaria.
That makes a new interview Chachukh,
head of the Adygey Khase in Krasnodar, has given to Sabina Vakhidova of the
Prague-based Caucasus Times portal especially valuable for the light it casts
on this community and its current situation (caucasustimes.com/ru/madzhid-chachuh-o-shapsugah-i-snose-monumenta-uchastnikam-kavkazskoj-vojny/).
His regional organization,
established in 1989, has 24 primary branches representing the auls and
population centers where Shapsugs live in compact groups. Its primary goals are
to preserve the use of the Circassian language and to ensure that the Shapsugs
are full-fledged participants in the economic and political development of the
kray.
That means that the Adygey Khase
simultaneously promotes the survival of the Shapsugs as an ethnic community and
their integration as a community “into contemporary society” in which is taking
shape “an all-Russian civic identity.” Because his group
seeks cooperation with the Russian authorities, it took part in cultural
activities during the Sochi Games.
According to Chachukh, “there are
Adygs [Shapsugs] in the organs of power at all levels” in Krasnodar. “But we
believe that officials and specialists should be selected not on the basis of
ethnicity but on the basis of their business and professional qualities” –
although he appears proud that there have been so many near the top of the
regional government.
Those Shapsugs who are prepared to
cooperate fully with the Russians are provided with extensive aid and
opportunities. (For descriptions of some of these, see shapsugiya.ru/.) But those Shapsugs who challenge the
Russian authorities are discriminated against and excluded from such
possibilities, just as is the case with other Circassian groups.
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