Paul
Goble
Staunton, December 17 – Every political
joke is a small revolution, Soviet dissidents often said, and consequently, the
anecdotes Russians tell one another about the situations they find themselves
in may provide a better indication of where they are at and what they expect
than any poll.
Today, Yevgeny Babushkin posts six such
anecdotes about the collapse of the ruble, the collapse of oil prices, and
Russia’s economic problems on Snob.ru to illustrate the ways in which Russians
are thinking about what is happening to them and their country at the present
time (snob.ru/selected/entry/85327).
The first goes
as follows: When there are 30 rubles to the dollar, Russians say “Crimea is
Ours.” When the exchange rate falls to 40, they say we will build a “super-bridge”
to the peninsula. When it is at 50, they say it will simply be a bridge. At 60,
a ferry. At 90, they say that Crimea is yours.
And at 100, they propose giving Ukraine the Kuban as a gift.
The second is shorter: One Russian
asks: What would you exchange if you could go back into the past? And another
answers: rubles.
According to a third, some Russians
keep their savings in rubles because “no one will look for those.”
The fourth has it that when a barrel
of oil meets a dollar, the barrel says: “You look great, just like 100!”
In the fifth, a Russian is asked “what
is the real relationship between the pound, the ruble and the dollar? And he gets the answer: “a pound of rubles is
worth a dollar.”
And according to the sixth, one
Russian threw his ruble savings out the window only to discover that that
package fell more slowly than the ruble is.
As will be obvious to anyone
familiar with Soviet or Russian humor, most if not all of these are recycled
from earlier times. But that is not the point: the point is that Russians are
beginning to tell such stories sufficiently often that it is attracting the attention
of the Moscow media.
And
as any number of observers in any number of countries have pointed out,
a political leader or even a political system can tolerate many things, but it
faces its most serious challenge not when people criticize it, an indication
that they take it seriously, but when they begin to laugh at it, an indication that
they no longer do.
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