Staunton,
March 1 – No one can disagree with Yuliya Latynina that with the murder of
Boris Nemtsov, Russia has entered a new era, one in which the political
opponents of the regime are killed or intimidated by that possibility and one
about which it is critically important that all recognize that reality (echo.msk.ru/programs/code/1501598-echo/).
Not surprisingly, in the wake of
this horrific political execution, commentators are employing analogies as a
means to try to understand what has taken place and to be in a position to
predict what may happen next. At
present, they have offered three pairs of analogies about the nature and
implications of Nemtsov’s murder (news.liga.net/news/incident/5198508-podzhog_reykhstaga_pervye_mneniya_o_posledstviyakh_ubiystva_nemtsova.htm).
One of these involves analogies with
the Reichstag fire by which Adolf Hitler overturned the remnants of Weimar
democracy and moved to establish the Nazi dictatorship and with the murder of
Sergey Kirov, an action Stalin sponsored and then exploited to launch his Great
Terror in the USSR.
A second concerns those between a political
leader prepared to use what Russians often refer to as “big blood” to get his
way and those who argue that he like other dictators can achieve his goals by
making use of more carefully targeted and media-generated to induce fear and
intimidate his own population and others as well.
And a third concerns analogies
between a situation in which this action is part of a carefully controlled effort
by Putin to impose his new order on the people of the Russian Federation and
one in which he has created a monster over which he may not have absolute
control and which in fact may overpower him.
All of these pairs are suggestive,
and each provides useful insights that may help to shape an adequate picture of
what Putin is about. But at the same
time, their very multiplicity is an indication that the current situation,
while it bears similarities to these past events, is not identical to any of
them and that the future may thus be quite different than any of these suggest.
That commentators should have
reached for analogies with the Reichstag fire and the Kirov murder is hardly
surprising. Both events are well known, and both opened the way to state
terrorism and the rise of Hitler and Stalin to supreme and unchallenged power.
Given Putin’s obvious agenda, each is suggestive, but the two are not the same.
The analogy with the Reichstag fire
would suggest that Putin is ready to move immediately against all of his
opponents and to unleash murderous violence against anyone who disagrees with
him. That with the Kirov murder, in contrast, would suggest that he is still
consolidating his dictatorship and will exploit Nemtsov’s death to further that
process.
A
similar difference is to be found in the second set of analogies, between one
with a dictator ready to use “big blood” to impose his will and one who believes
that he can achieve as much and with less collateral damage to his own goals by
carefully targeting his opponents and then using the media to intimidate far
more (echo.msk.ru/blog/ilya_ponomarev/1502660-echo/).
Those
who argue that Putin is ready to employ widespread violence to get his way may
be right. His blowing up of the apartment buildings in Moscow, his war against
the Chechens, and his use of force in Ukraine shows he has little regard for
human life be it that of Russians or anyone else.
But the other part
of this pair, one that suggests he will continue to use the carefully targeted repression
he has used up to now, is at least possible. Alexander Herzen once described Nicholas
I as “Genghiz Khan plus the telegraph.” Putin who understands the power of media
may be called “Stalin plus television.”
Given his
skillful use of the media, the Kremlin leader may well have concluded that he
doesn’t need to use mass violence. Instead, he can induce fear and intimidate
people at home and abroad by carefully calibrated actions, dosed out in such a
way that he gets the benefits of repression but suffers little or none of the
opprobrium or blowback.
And that consideration helps to
explain the appearance of another pair of analogies, that between those who
view Putin’s regime as a tightly-integrated and controlled one and those, like
Kseniya Sobchak, who argue that he has created a monster which he has at least
partially lost control over (kontrakty.ua/article/85047).
The difference between those perspectives
on Putin has its antecedents in two novels on Stalin’s terror, Arthur Koestler’s
“Darkness at Noon” which presented the Stalin system as a totally controlled and
Victor Serge’s “The Case of Comrade Tulayev” which suggested that the dictator
started something that took on a life of its own.
It is too soon to say which of these
various analogies is correct. All are suggestive, but in employing them, it is
critically important to keep in mind that arguments by analogy inevitably have
limits because there is always more than one analogy available and because every
new situation is different – at the very least because the actors in it are
aware of the past.
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