Paul
Goble
Staunton, August 9 – In the latest
iteration of Viktor Chernomyrdin’s dictum that Russia always tries for the
better but things turn out like always, the Russian government is seeking to
promote patriotism by means that in fact are contributing to attitudes that
threaten to disintegrate the country, according to the editors of “Nezavisimaya
gazeta.”
The paper says that efforts by the
Moscow Patriarchate and its allies in the government are seeking to promote “a
universal Orthodox culture” via the schools, but because many experts
understand that this won’t “promote inter-religious understanding and
patriotism,” Moscow is allowing other groups to promote their views (ng.ru/editorial/2016-08-09/2_red.html).
Initially, the
central government gave these non-Orthodox or non-Russian groups permission to
conduct such programs on an experimental basis in just a few schools; but
already this fall, these programs are spreading throughout the educational
system. And that is the problem, the newspaper’s editors say.
In a multi-ethnic and multi-religious
country like Russia, that means that programs intended to promote integration
are having exactly the opposite effect as students in one part of the country
learn one set of values while students elsewhere are learning a very different and
often completely opposite one.
Given this situation, the paper
says, it would have been better not to have had the Russian Orthodox Church get
involved in the schools in the way it has; but the ambitions of the
Patriarchate and the willingness of the Russian government to go along with it have
overwhelmed good sense. As a result, Russia could be forced to pay a very high
price.
The paper points to several examples
of this trend. This fall, all the schools of Krasnodar kray will have special “’Cossack
classes’” to promote Cossack as opposed to Russian culture. There are already in the Kuban, 1700 such
classes in which “approximately 40,000” pupils are enrolled.
These classes promote loyalty not to
Moscow but to the Kuban and the Cossacks with their local and even ethnic
identity. The local political
authorities are pleased with this because it generates support for them and
gives them yet another lever to use in making demands on Moscow rather than
showing loyalty to the country as a whole.
The most disturbing aspect of this
program is that “a significant part of the residents of the Kuban do not have
Cossack ancestors who in the distant past served in the Kuban Cossack Host” but
despite that, the government is promoting Cossack identities among all of them,
creating divisions between Russians without such roots and the Cossacks.
Meanwhile, in predominantly Muslim
Tatarstan, the educational authorities are creating ever more kindergartens and
schools that follow shariat principles, something that Muslim parents may
welcome but that non-Muslim Russian parents almost certainly won’t. And now
Kazan wants all schools in the region to decide whether to follow Islamic
norms.
In short, and in a way that was
entirely predictable, efforts to promote national unity on the basis of a
single religious tradition – Russian Orthodoxy – are now leading to the
promotion of other traditions, many of which are not only at odds with the
Russian church but also with the Russian state.
It would have been better, the paper
suggests, if Russia had not started down this dangerous disintegrative road;
but once again, whatever its intentions were, things are turning out like
always -- and that is anything but good for the future of the country.
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