Paul
Goble
Staunton, December 9 – It is often
said that “Russian liberalism ends with Ukraine” and that Russian liberals,
many of whom are Moscow residents, are just as imperialistic and centralist as
their opponents. All too often those
charges have been true, but the Fourth Forum of Free Russia that took place in
Vilnius last weekend marks a breakthrough.
In the previous forums, “the theme
of regionalism and federalism were discussed in individual sessions, but now
this issue became central and predominant and was taken up by the leading speakers
as well, Vadim Shtepa, the editor of the After Empire portal who attended the
meeting, says (rus.postimees.ee/4338033/forum-v-vilnyuse-kak-nam-pereuchredit-rossiyu).
According
to Shtepa, this development shows “the importance of the issue” and a spreading
awareness among the Russian liberal operation that only “the transformation of
Russia into a real federation where residents will in the first instance think about
the development of their own regions can become a reliable counterweight to
imperial policies and propaganda.”
He
suggests that some of the focus on this issue reflects the fact that the
meeting took place on the centenary of the 1917 revolution; but what is more
important is that the participants at the meeting understood that de-Sovietization
in the case of Russia is “organically combined” with “overcoming ‘the imperial
curse’ Russia has long suffered under.
“At
one point it seemed that the Bolsheviks had destroyed the Russian Empire but
then they built another more totalitarian one, the USSR. And at the beginning
of the 1990s, it also seemed to many that ‘independent Russia’ had forever
foresworn imperial ambitions; but today we observe their new awakening.”
What
was especially important is that participants did not simply mouth slogans but
made arguments. Philosopher Igor Chubais said that in his view, “the gathering
of lands around Moscow’ was a progressive phenomenon,” but economist Andrey
Illarionov said it was important to remember that these were “foreign lands,”
not genuinely Russian ones.
Crimean
Tatar journalist Ayder Muzhdabayev argued that “one should not ascribe the imperial
policy only to this or that tsar or leader because behind it stands certain
mental qualities of the people.” But political émigré Daniil Konstantinov
responded that “in his view, the Russian people is the main victim of the empire.”
Others,
like Aleksandr Skobov and Gary Kasparov, argued for the reformation of Russia
as a voluntary federation lest it remain simply a continuation of the USSR on a
smaller territory and spark new efforts to reconstitute the entire formation.
“Of
course,” Shtepa says, “today, in advance of the latest ‘Putin elections,’
reflections about Russian de-imperialization and federalization may seem
somewhat fantastic and far from reality.
People typically suppose that the current status quo is ‘eternal.’”
But Russian history suggests that there may be “unexpected surprises.”
As
Lenin observed from his Swiss exile in January 1917, “we, the members of the
older generation, won’t live to see the revolution.” Eleven months later, he was in power in Petrograd.
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