Paul
Goble
Staunton, December 22 – Many in the Russian
Orthodox hierarchy like many Christians in general, the editors of Nezavisimaya gazeta say, find it far
easier to forgive those who are the oppressors than they do to show sympathy
for the victims of such people, a pattern that does them little honor and makes
the overcoming of the past far more difficult.
That is especially the case with
regard to Stalin’s repressions because the Moscow Patriarchate needs to justify
its cooperation with him because that made possible the triumph of Orthodoxy
after his death and indeed after the demise of the USSR, according to the paper
(ng.ru/editorial/2017-12-22/2_7142_red.html).
“The representatives of the Church
easily find in the times of the godless five-year plans, “the ties” between the
power and its unique moral code of statehood,” Nezavisimaya gazeta says. The church sees its reaching out to the state
as a noble and useful pursue “for us all,” but it is unwilling to explore the
moral problems this approach entails.
The Moscow Patriarchate and many of
its parishioners “somehow too easily adapt themselves if not with the thought about
the inevitability of state terror in Bolshevik times then at least with the
correctness displayed by the leaders of the Orthodox who concluded with the ‘godless’
a pact on mutually profitable cooperation.”
And because the church looks at the
repressive state this way, it looks on the victims of that state past and
present more skeptically except when it has an immediate and direct interest in
those who suffer such as priests. Otherwise, it is inclined to identify with the
state rather than its victims, a position at variance with the teachings of
Christ.
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