Paul
Goble
Staunton, February 3 – A mini-scandal
this week concerning how the Russian authorities have changed the ethnic
identity of one figure in a fresco from an obviously Ukrainian one to a possibly Russian
one in the Kyiv Station of the Moscow metro highlights just how sensitive both
Russians and Ukrainians now are to how the other portrays them.
Earlier this week, Oleg Kashin
pointed to this change in the headgear of a girl in the picture from an obviously
Ukrainian crown of flowers to a more typically Russian scarf as an example of what
he called “’the de-Ukrainianization’” of a Moscow landmark long associated with Kyiv (newizv.ru/news/politics/02-02-2018/oleg-kashin-na-stantsii-metro-kievskaya-ukrainskuyu-devushku-perekrasili-v-russkuyu).
Kashin’s report sparked outrage in
Ukraine where people were quite prepared to believe that the Russians who have
invaded their country and continue to occupy portions of it were quite capable of
doing this lesser but still extremely insulting kind of action (kp.ru/daily/26790.5/3824322/).
Yevgeniya Korobkova, who covers
cultural issues for Moscow’s Komsomolskaya
pravda, decided to investigate to see just what has happened in the Kyiv metro
station and why. What she found suggests
that Kashin’s earlier report was at the very least one-sided and quite possibly
entirely wrong (kp.ru/daily/26790.5/3824322/).
According to Korobkova, there were
24 girls in Ukrainian national headgear before restoration of the station
began. Now, there are 23. Only one has
been changed to a scarf. The question is why because this pattern hardly
suggests a consistent policy of “de-Ukrainianization” as Kashin would have it.
The reason for the change, it turns
out, is that when the fresco was executed in 1953, 23 girls were in Ukrainian
headgear and one was in a scarf as now. But the one with a scarf had it changed
to a Ukrainian crown in the intervening period.
No one now knows why the change was made, but conservators now have
photographs from 1953 and all they’ve done is go back to that.
The people who should be angry – and
they are, Korobkova says -- are the descendants of the artist, Viktor
Konovalov, who executed the original and whose work has now been in part
lost. And there have been some
apparently reasonable suggestions that the restoration may have been done on
the cheap. But as to “de-Ukrainianization,” she says, that hasn’t happened.
And despite suggestions from Kyiv,
no one, the journalist says, is planning to rename the Kyiv station for Russia.
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