Paul
Goble
Staunton, February 16 – Putin has
fallen into a trap of his own making, Vladimir Pastukhov says, one that forces
him to appeal to “the irrational nationalism” of the population he needs to control
the elites, even though he personally has a very different set of convictions.
Extricating himself from that trap is going to be very difficult.
The St.Antony’s College Russian
historian says that “Putin is in fact a smart and rational man and more a cynic
than a hypocrite … but the configuration of power which he has created forces
him to be more a hypocrite than a cynic” as his handling of the film “The Death of Stalin”
demonstrates (svoboda.org/a/29036483.html).
Putin, the historian says, “is
deeply convinced that the best means of retaining power is to do nothing. He is
a conscioius enemy of every and all changes and any reforms. Whatever he says,
his basic position is that everything that now exists is better than what could
be done if it were to be changed.”
From his point of view, Pastukhov
says, Putin is “absolutely right,” at least now, because any authoritarian
regime lands in the greatest trouble when it tries to reform itself. “As long
as Putin doesn’t change anything, [Russia] will remain in a zone of stability
and security.” The problem is there are tight limits on that time and they are “practically
exhausted.”
They were really at an end by 2014
but were artificially prolonged by the war against Ukraine, “the birth of
mobilized consciousness and mobilizational policies. But even this resource,”
the historian continues, “is coming to an end.”
The regime will see the need for
change sooner and thus become “the main revolutionary in Russia.” Indeed,
history suggests that “in the final analysis, it will always choose the variant
which leads to a revolution most rapidly,” not by addressing the country’s
economic problems but by militarization which will lead to conflicts within the
Russian elite and to ever more serious wars abroad.
And with those wars, as in the case
of Syria, will arise more questions among the population: what are we doing and
why? “These questions aren’t being raised now because the size of the problem
is still small. But if the size [of the conflicts] will grow, then this question
will arise in its full extent.” That
too will force a change in the situation.
But
other things will as well: In 2024, Putin will be compelled to change the
constitution, thus raising ever more questions among the generation that has
come to maturity in the time since 1991.
And that generation, Pastukhov argues, while it will have some Putinists
in it, as all generations do, won’t respond well to that.
Like
the disappointed generation of the 1960s who led the revolutionary changes in
1991, so too the new one will consist of people who have been subjected to
various kinds of repression under Putin, and such repression will create in
that generation “the characeristics needed for any revolution.”
This
all means, the St. Antony’s College historian concludes, that “the main events
will take place between 2024 and 2030 rather than before 2024,” although one can’t
exclude the possibility of a crisis before then as “we live in an era the chief
aspect of which is its absolute unpredictability.”
“The
situation [in Russia] will depend on irrational factors … [and] any serous
mistake of the powers could cost it its power.
But even if it doesn’t commit mistakes before 2024 … [there are] few
chances that it can continue the course which Putin has been following after
2025” regardless of how he arranges things.
“Then,” Pastukhov says, “a
revolution [in Russia] will be practically inevitable,” the product of Putin’s
own effort to build a state intended to prevent one.
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