Paul
Goble
Staunton, April 23 – Many people in
Western countries have been bombarded with advertisements for genetic testing
so that they can learn their “real” ethnicity, and many in Eurasia have been
told by Moscow that various groups of Tatars can’t be related because they are
genetically different -- as if ethnicity was defined by genetics rather than
history and culture.
The Moscow effort to suggest ethnicity
“proves” that Siberian Tatars, Kazan Tatars and Crimean Tatars can’t be one
people (gazeta.ru/science/2016/12/14_a_10425539.shtml#page1)
has been sharply criticized by Tatar scholars like Damir Iskhakov who say “the
definition of a nation [by genetics]
leads to mistaken conclusions” about national identities.
Nonetheless, genetic testing can
provide important clues about the early history and development of various ethnic
groups even if it can’t supplant studies of culture or politics or psychology,
but as Iskhakov says, it must be used carefully lest it “biologize” and thereby
“reify” nations and national identities.
A new genetic study by BioMed
Central of 30 groups living between the Baltic Sea and Lake Baikal (bmcgenet.biomedcentral.com/articles/10.1186/s12863-017-0578-3) provides some intriguing
clues about the history of various nations, none more intriguing than about some
important differences in the bases of the Tatar and Bashkir nations.
In an essay for the IdealReal portal,
analyst Ramazan Alpaut reviews the BntnioMed Central findings about the
Bashkirs and Tatars and concludes that the Bashkirs are closely related to the
Hanty and thus likely have their origins in Finno-Ugric communities (idelreal.org/a/башкиры-ближе-к-хантам-и-венграм-татары-к-европейцам/29177069.html).
“The Idel Ural region,” Alpaut
writes, “are populated as is well known by three groups of peoples: the Uralic,
the Turkic and the Slavic.” The Bashkirs and Tatars are the chief
representatives of the Turkic group, but despite their linguistic closeness, “generically
they are significantly different from one another.”
“The Tatars have
much in common with the genetics of neighboring countries while the Bashkirs
have more in common with those who live in other regions.” That suggests, the Idel-Ural writer says,
that “the Bashkirs initially were not Turkic but an ethnic group which subsequently
adopted a Turkic language.”
At the same time, Alpaut continues, “the
Volga Tatars represent at the genetic level a mixture of Bulgars who had a
significant Finno-Ugric component, the Pechenets, the Kumans, the Khazars, local
Finno-Ugric peoples and the Alans.” Thus, the Tatars, but not the Bashkirs, “are
essentially a European people with an insignificant East Asian component.”
Alpaut points out that “analysis on
the basis of the principle of genetic similarity is insufficient to
categorically assert that the Bashkirs were of Finno-Ugric origin.” But it does
suggest that the history of their formation as a nation was more complicated and
drew on more sources than many have thought.
But such information must be treated
with extreme care not only because genetics doesn’t define ethnicity but also
because genetic measures used for such comparisons are far from perfect: the
percentages often treated as absolutes are in fact relative to sample size and
to the total of all genes, making any final conclusions highly problematic.
Unfortunately, as genetic measurement
becomes more common and accessible, ever more people are going to use it without
these caveats; and thus such “research” becomes dangerously political
especially because it is offered in the guise of science, something it is but
only if it is used with the kind of care many simply refuse to devote.
No comments:
Post a Comment