Paul
Goble
Staunton, April 30 – In the course
of a wide-ranging interview published in Kazan’s Business-Gazeta today, Moscow sociologist
Simon Kordonsky says that Russia is in “an interesting situation: there is the
state and there is the country.” The country is generating many things on its
own, but the state views them as a threat.
To counter these developments, he
says, “the state creates simulacra of those processes in order to organize them
and gradually draw them into itself. A new state reality arises, which pretends
to be a natural process” but is really a fraud. “The country is coming out from
under the state’s control, and the state is panicking” (business-gazeta.ru/article/380726).
Vladimir Putin isn’t mediating
between the state and the country, Kordonsky says. He makes decisions, and a
primary basis of his support is that people fear if he suddenly decides to
leave the scene no one will be in a position to determine the flow of resources
and everything will collapse.
“Putin does not express the interests of
the bureaucrats,” he continues, “because [Russia] doesn’t have any. They exist
in a democratic society where business is separate from power. With us the
situation is different: the economy is completely intertwined with the state,
and therefore we do not have a bureaucracy.”
The foreign threat that Putin uses to
mobilize people is completely invented, Kordonsky says. “In fact, no one
considers us an enemy. Count the frequency of references to Russia in the
Western press. For weeks at a time, no one remembers us at all … In fact, we
aren’t needed by anyone” – and that is something Putin and his regime can’t
tolerate.
Speaking about the future of the non-Russian
republics, Kordonsky suggests they are doomed. “The national-territorial
structures inherited by us from the USSR do not fit into the current
administrative-territorial structure which has already been formed” in the
Russian Federation.
“Consequently,” he says, “it is necessary
to destroy the national-territorial structure and bring the structure of the
country into a single unity. I think that the final resource of this process
will be the formation of cultural autonomies and the separation of the national
from the economic and administrative-political.”
This process, Kordonsky argues, “is needed
for the preservation of the state. I don’t know in what other country one could
find such a national-territorial system. It seems to be Russia’s is unique
given that it has an eight-level hierarchy. This is too much for a country. In
the United States, there are only five levels.”
As for the “ethno-stratas of Tatars and
Bashkirs,” a phenomenon that is also part of the Soviet heritage, they state
can’t tolerate their continued independence of action. “They were created in the framework of Leninist-Stalinist
nationality policy, and now they are beginning to live their own lives,
pretending to a role of self-standing political nations.”
The process of destroying the non-Russian
republics may lead to “revolts,” Kordonsky says. “Revolts after all are natural
in the absence of a political structure for the resolution of different interests.
But they are situational and local, and the state has learned how to struggle
with them.” If things get bad, Moscow will employ all the force at its command.
“Ethno-stratas will be preserved as
cultural autonomies but not as political units,” he argues. Those who think
otherwise are being extremely unrealistic.
Kordonsky makes a large number of other
intriguing comments. Among the most interesting are:
·
“Our
futurologists specialize in anti-utopias because they get more money for coming
up with things that scare people.”
·
In
Russia, “classes in the former sense do not exist. There are only strata and proto-strata”
within which there are various levels of consumption.
·
“Classes
are divided according to the level of consumption, but strata by the level of
their importance for the state. This is a difference in principle. Strata are
needed for the neutralization of threats: If there is a foreign threat, a
professional strong army appears. If there is a domestic one, the Russian Guard
appears.”
·
“These
proto-strata are only very slowly taking shape as strata because this is a
process which takes a generation.”
·
“The
rebirth of the church is a material form of repentance;” it doesn’t reflect a
religious revival because “the majority of ordinary parishioners do not have
this feeling.”
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