Paul
Goble
Staunton, January 5 – On Thursday,
as they have each year since 2009, thousands of Chechens and Ingush took part
in public demonstrations in memory of the 155th anniversary of the deportation
by Russian forces of Kunta-Haji Kishiyev, a Sufi leader often called “the North
Caucasian Gandhi” because of his calls for non-violent resistance.
Kunta-Haji Kishiyev was a Chechen
Islamic mystic who belonged to the Sufi Qadyria order. As Kavkaz-Uzel notes, “he
is often called ‘the Chechen Gandhi’ because he called for passive resistance
to evil” Nonetheless, he was viewed as a threat by Russian imperial forces and
deported to Novgorod oblast where he died (kavkaz-uzel.eu/articles/329959/).
Services were held in the mosques of
two republics and at cemeteries, places where Sufi saints have long been
venerated. The largest of these this
year was in Shali where more than 300 murids of the sheikh are buried. These 300
were shot by Russian forces when they peacefully demonstrated against
Kunta-Haji’s arrest in 1864.
The commemoration in Chechnya was far
larger than in Ingushetia, with Grozny religious leaders putting the total
number taking part in the tens of thousands while Ingush officials said no more
than 4,000 had done so in their republic. A major reason is that the imams of
Chechnya told their parishioners that participation was compulsory.
The reason they did so is that
Ramzan Kadyrov, the head of Chechnya, is a member of the same Sufi brotherhood
(“wird”) as was Kunta-Haji; and he views such celebrations of the Sufi divine
as a means of mobilizing support for himself and his regime, many of whose
officials are from the same “wird” as well.
Kadyrov spoke at one of the ceremonies,
celebrating Kunta-Haji for his role as a model for Chechens. The current Chechen leader did not elaborate
on just how that is the case, but it is likely that many of his listeners would
draw the obvious conclusion: Chechens can often achieve more by non-violent
resistance to a Russian foe than by engaging in military action.
To the extent that Chechens share
that view, they may thus pose a far more serious challenge to the current
Russian leadership than Moscow may imagine.
Commemorations like this one are thus critically important because they
keep alive an approach to dealing with outside conquerors that is often
neglected in studies of the region.
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