Paul
Goble
Staunton, January 14 – The Chuvash
Ireklekh Society for National-Cultural Rebirth has appealed to speaker of the
republic’s parliament to restore the word “state” as a description of the
republic and to specify that it has the right to self-determination, a call
that is reminiscent of the arguments of national movements in the USSR’s union
republics at the end of Soviet times.
The appeal, released yesterday, says
the group “starts from the fact that the Chuvash Republic is a state in the
Russian Federation,” reflecting “the
realization of the Chuvash nation and the people of Chuvasia their inalienable
to right to self-determination and independently realized government power on
their territory” (moygorod-online.ru/society/society_23168.html and
nazaccent.ru/content/19030-chuvashi-poprosili-vernut-v-konstituciyu-respubliki.html).
While the Ireklekh appeal says that
all this is “in correspondence with the constitution of the Russian Federation
and the Constitution of the Chuvash Republic,” many will see that as window
dressing given that it further asserts that “the removal of the word ‘state’
undermines the foundations of the constitutional order of the Chuvash Republic.”
In support of their argument, the
Chuvash activists cite the finding of Russia’s Constitutional Court in 2000. At
that time, the Russian court held that “the use of the term ‘republic’ (‘state’)
does not mean recognition of the state sovereignty of the subjects of the
Russian Federation but ‘only reflects definite characteristics of their
constitutional status connected with factors of a historical, national and
other character.’”
Ireklekh points out that of the 21
non-Russian republics currently within the borders of the Russian Federation,
17 declare in their constitutions that they are “democratic legal states.” Only four do not: the Altay Republic,
Khakasia, Kalmykia and Chuvashia.
Chuvashia, the group says, needs to correct its constitution as soon as
possible.
Chuvashia, a republic adjoining
Tatarstan in the Middle Volga, has 1.25 million residents of whom two-thirds
are members of the titular nationality, which is distinctive in that it is both
Christian and Turkic. As such, it has often served as a bridge – in both
directions – between Muslim Tatarstan and Christian or pagan republics.
But there are three reasons why the
new Ireklekh declaration is important.
First, its legal argument gives additional and undoubtedly welcome support
to Tatarstan in its efforts to retain the title of republic president by
suggesting that even Russian courts have accepted such terminological
variations in the past.
Second, this appeal shows that
Chuvash activists are trying to work out a way forward between Moscow’s
insistence that all Turkic republics break their ties with Ankara, something
Chuvashia’s government has done but that Sakha and Tatarstan have not, and the
desire of the titular Turkic nationality to promote a Turkic national identity.
And third, while the events in
Tatarstan have received far more attention, this latest move in Chuvashia is an
indication the non-Russian and especially Turkic republics in the Russian
Federation are far more restive than many in Russia and the West assume and
that many of them are positioning themselves for what they perceive as an
increasingly weakened Moscow.
Similar conclusions animated “the
parade of sovereignties,” a trend that a generation ago that tore the USSR
apart. Given that, it is not unthinkable that at least some non-Russians in
republics within the borders of the Russian Federation are making similar
calculations now about their future prospects.
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