Paul
Goble
Staunton, February 20 – Vladimir
Putin’s authoritarian regime fits somewhere between that of the notorious Rafael
Trujillo of Dominican Republic in the 1950s and the Maximato period in Mexico
(1928-1934), when Plutarco Elias Calles, known as el Jefe Maximo -- ‘the
Maximum Leader” --ruled but was no longer president, Tatyana Vorozheykina says.
The Moscow political scientist who
specializes on Latin America tells Zoya Svetova of MBK News in the course of a
4,000-word interview that what this means is that “a state in the generally accepted sense of a
system of public institutions in present-day Russia is in practice lacking” (mbk-news.appspot.com/sences/mezhdu-truxilo-i-maksimato/).
Instead, the Latin Americanist says,
“in its place has been set up a layered system of private power based on
control over the executive power and the most profitable economic sectors by
one and the same group of people.” There
have been numerous Latin American regimes like that, and recognizing Russia’s
similarities with them is instructive.
Two things set Russia apart,
Vorozheykina says, despite all the commonalities of the combination of personal
power and economic ownership in the absence of a genuine state: None of the
Latin American countries has been an empire, and none of them has a
totalitarian past with which it must cope.
But those pale into insignificance,
she suggests, when one considers both the absence of the institutionalization
of the regimes in both places because of the personalization of power in the
hands of one individual and the tight nexus between personal property and
ownership of key economic assets.
No analogy is perfect, of course,
the scholar continues. “But it seems to me,” she says, “the level of uniqueness
and extraordinary character of the Russian authoritarian regime is in many ways
being exaggerated.” And that may be
especially true in the way it comes to its end, she suggests.
A military coup of the kind Latin America
has had many of is “impossible” given the leader’s use of the security services
to monitor the army and the absence of a Russian tradition of coups. And the alternative to that, Latin America
suggests, is rising pressure from below that leads part of the elite to
conclude that concessions are better than resistance.
That is what happened in Brazil and
Chile, she says; and it is possible that is what will happen in Russia. “A peaceful nonviolent transition to
democracy will become possible when the
authoritarian regime recognizes that its base is contracting in a serious way
and that opposition democratic and social movement shave become so powerful”
that suppressing them violently won’t work.
“Under these conditions,” Vorozheykina
continues, honest elections can take place followed by a constituent assembly
that will adopt a democratic Constitution.” That is a far better option than a
violent collapse which in most cases in Latin America and in Russia results in a
rapid restoration of much of the status quo ante.
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