Paul
Goble
Staunton, February 8 – When soviet
and collective farms were disbanded, Russia faced a serious problem: these institutions
had almost completely destroyed the peasants who had dominated Russia up to the
1920s but not replaced them with independent farmers who could function in the
way farmers do in other countries.
Some, including Vasily Vershinin, an
agricultural manager, urged as early as 1983 that Moscowagee to the formation
of single-family peasant farms.
Unfortunately, he now says, in the 1990s, they now foundered and
agro-business latifundias based on hired labor now dominate rural Russia (sovross.ru/articles/1952/47731).
Even
Vladimir Putin understands and supports this, the peasant advocate says. In his
message to the Federal Assembly a month ago, the Kremlin leader said that “we
must support family enterprises and farmers and develop agricultural
cooperatives thus creating the foundation for the growth of incomes of rural
residents.”
Following
Putin’s words, the Russian government announced a 37 billion ruble (600 million
US dollar) program to do just that. But as valuable as this step is, Vershinin
says, it doesn’t go far enough because it is still trapped in a Western model
based on the foreign word “farmer” rather than being based on the Russian word
for “peasant.”
As
long as Russian officials remain attached to the concept of “farmer,” they will
never be able to defeat the agro-business giants. “Farmers,” he says, won’t come
together to form cooperatives. Their entire raison d'être
is
to be self-standing. But peasants, on the other hand, will cooperate because
that is very much part of the culture.
Russia’s
current reliance on agro-business will destroy agriculture and that means
Russia as well, he continues. But they
cannot be countered by farmers or even by independent peasants. “No more than
five to seven percent” of the adult population is capable of acting as
independent producers.
That
means that more than 90 percent of the rural population consists of people who either
have to be reduced to wage slavery in the agro-business sector, something that
will do nothing to boost their incomes or general well-being, or be encouraged
to join agricultural collectives of various kinds, including some that will
resemble collective farms.
There
is nothing wrong with having a diversity of organizational forms in the
countryside, Vershinin argues. There can
and should be independent peasant farmers, peasant cooperatives and collective
farms (kholkozy). Only if all these exist can agro-business be countered
and limited.
As
Russian officials appear to have forgotten, collective farms are “the most
democratic form of conducting agricultural production, places where members of the
kholkoz are simultaneously its owners, its workers and its masters and each of
which has a voice” in decision-making.
Putin’s
program for saving small “farmers” will only work, Vershinin suggests, if these
additional forms of peasant organization are restored and encouraged.
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