Paul
Goble
Staunton, March 5 – National movements
historically have dated their origins to the moment at which they were able to
launch a newspaper to spread the ideas of intellectual founders to a broader population.
In the new Internet age, it may very well be that bloggers will perform this role
in a post-print world.
To the extent that is true, the
appearance of the first blogger from among any national group is a seminal
event; and in the case of communities which are seeking both greater internal cohesion
and broader recognition by others of their uniqueness such people may now play
an especially significant role.
That appears to be the case with Oksana
Belkina, who has been profiled by the Uralistica portal as “the first Moksha
blogger” in an article subtitled “In the beginning was the word … and the word
was Mokshan” (news.uralistica.com/?p=12304).
She has been blogging in Moksha for about a year and as such is already playing
an outsized role for her nation.
Belkina, now 22, was born and grew
up in a family in Mordvinia which spoke Mokshan at home. She early on decided to
become a philologist and received a degree in that at Moscow State University. She
began publishing in and serving as a correspondent for Moksha-language publications
both print and electronic.
Disappointed that the two Moksha
public sites were being updated so rarely, she decided to launch her own, focusing
initially on language issues alone and then broadening her blog to include
discussions of social and political themes. (She was prompted t take that step,
she recunts by a competition for Finn-Ugric bloggers.)
Her blog, Varma (Moksha for ‘wind’),
now has 226 subscribers and many more visitors (m.vk.com/varma_moksha). Since moving to
Finland earlier this year, Belkina has also begun a videoblog which is posted
on Facebook and Youtube (facebook.com/people/Оксана-Белкина/100035712286271
and youtube.com/channel/UCnyHrROX-WNaKP2EQVoRi8w).
These different places attract
different people with the VKontakte page visited most often by Moksha in
Mordvinia and the others by Finno-Ugrics living elsewhere, she says. Belkina regrets that her linguistic community
is less active than the Erzya in Mordvinia or than the Udmurts but says that her
experience shows that there is real interest in Moksha.
According to most expert
assessments, roughly a third of the slightly more than 400,000 Mordvins are
from Moksha backgrounds although the number who speak that language as opposed
to Erzya or Russian is relatively small. Belkina and others like her may help
to change that.
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