Paul
Goble
Staunton, July 18 – Ukraine does not
have the time for modernization of the kind Western societies went through or
the kind of strong state that modernized some Eastern ones, Valery Pekar says.
Instead, it has had to rely on its dynamic civil society, which with its “do it
yourself” attitude has brought Ukraine back from the brink of being a failed
state.
Not long ago, an instructor at Kyiv’s
Mohilansk Business School observes, “Ukraine looked like a typical failed
state: its government machine was in ruins, there was no army, no judicial
system, no national idea, nor any national project. Such countries typically don’t
stand up to a military attack and fall into pieces” (nv.ua/opinion/pekar/strana-sdelay-sam-59711.html).
That is what Ukraine’s enemies
counted on. But it didn’t happen. Why not? “Why is our strength today greater
than it was a year ago?” According to Pekar, there is an obvious answer: “thanks
to volunteers and thanks to a strong civil society,” which made up for the
shortcomings of the state at a time when rapid change was needed.
“Located on the edge of a continent
between the two gigantic geopolitical plates of Europe and Asia, divided over
the course of centuries between empires and having weak national elites and
long breaks in its own statehood,” he writes, “Ukraine was in the club of late
modernizers.” And it had to figure out
how to escape.
Neither of the usual recipes was available,
Pekar says.
The European path, based on the
gradual appearance of new values and social practices, was impossible because
Ukraine simply has not had the time to wait for these things to happen, Pekar
says. And the Asian path, based on the imposition of these values by a strong
state, was precluded because Ukraine lacks that kind of state mechanism.
As a result, Ukrainians had to look
elsewhere, and “our instrument of modernization, the moving force of change”
has been civil society, something “politicians do not understand and fear” and
whose members do not trust the authorities and “without waiting for
commands from above are creating new
precedents and practices and in the future new social institutions.”
The country “which is arising as a
result,” he says, can be justifiably called “a Do-It-Yourself Country.” That is “a completely new model one that does
not correspondent to either the traditions of slow European growth from below
not with the practice of rapid Asiatic imposition from above.
Importantly, Pekar says, this “third
path” was not so much chosen as the result of something spontaneous “when a
critical mass of people with new values had already taken shape.” That makes
Ukraine particularly interesting among the inevitably interesting category of “late
modernizers.”
According to the Kyiv professor and
entrepreneur, the success of Ukraine’s modernization depends on advances across
“a broad front,” including economic modernization and the appearance of a
middle class, spiritual modernization with dialogue among religious
confessions, cultural modernization with the appearance of new heroes, identity
modernization with the creation of a political nation, and intellectual
modernization with the increase in the status of higher education.
Obviously, he acknowledges, a great
deal of work still needs to be done in each of these areas, but there is
already enough progress to declare that Ukraine’s achievement over the last
year has had less to do with either bottom-up or top-down modernization than
with the emergence of Ukrainians prepared to “do it themselves.”
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