Specifically, its status has not changed with regard to the title of the head of the church, its jurisdiction or its role regarding congregations abroad. In six cases, it has simply put itself under the auspices of the Universal Patriarchate rather than the Moscow one. And in one, it has accepted new limitations with representatives of Constantinople now playing a role in Ukraine.
But on 14 issues, the Ukrainian Orthodox Church has acquired new rights or had its rights more carefully defined, including its name, status, canonical links, souces of law, organs of power and administration, election of its head, the administration of internal affairs, the formation of bishoprics, church courts, inter-church recognition, its place in the hierarchy of autocephalous churches, and its participation in inter-church and inter-Orthodox councils.
All those gains mean that the UOC will now be an important player in the Orthodox world and also in the ecumenical world as well, having gained new rights and the status of the second largest Orthodox church in the world, a status that is especially important because the largest, the ROC MP, has declined in size so markedly because of Ukrainian autocephaly.
As the author of these lines and others have said, the achievement of Ukrainian autocephaly changes the world as much as the achievement of Ukrainian political independence in 1991. It contributes to the completion of that process and opens the way to a role for Ukraine internationally far beyond what even the most optimistic assumed was possible a few years ago.